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Select Contents of Oriental Journals

Vol. 35 · No. 4December - 1959pp. 358–365English

Summary

This section provides brief notices of articles appearing in various Oriental research journals, thereby guiding scholars to recent work across disciplines. It begins with papers from the Annals of Oriental Research, University of Madras. V. Raghavan’s piece on the Yuktidīpikā offers emendations and notes on this important sub‑commentary of the Sāṅkhyakārikā, while S. Subrahmanya Sastri extracts Prabhākara Mīmāṃsā ontological categories from an unpublished commentary. In the Annals of the Bhandarkar Oriental Research Institute, P.T. Raju argues against the notion that Indian philosophy lacks activism: he maintains that the Mīmāṃsā school upholds action (karma) as a divine principle and traces how ethical activism evolves into the doctrine of niṣkāmakarma in the Bhagavadgītā. Other entries include C.R. Devadhar’s critical edition of the Amarukaśataka with the commentary of Koka, K.V. Anantanarayana Sastri’s study of the Kandinśkramanikā, and T.G. Aravamuthan’s expansive article on Harappan civilisation that analyses its iconography and cultural motifs across eleven thematic sections. The journal notes further summarise R.D. Karmarkar’s discussion on whether Śaṅkara authored the Bhagavadgītā bhāṣya and highlight articles from the Journal of the Asiatic Society of Letters, such as Helmuth von Glasenapp’s survey of Indian influences on German science, philosophy and literature and Ervin Baktay’s new information on the Hungarian tibetologist Alexander Csoma de Kőrös. The section also mentions Satya Vrat’s examination of the concept of space (dik) in Bhartṛhari’s Vākyapadīya and Kumar Ray Choudhuri’s analysis of whether memory yields valid knowledge, reviewing positions from Nyāya and Buddhist philosophers as well as Western thinkers. Additional summaries cover articles on prehistoric Indian porcelain and the role of music in Islam. Collectively, these notices underscore the diversity of current research in Sanskrit and Indic studies, ranging from textual criticism and philosophy to archaeology and comparative thought.

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Conclusion

By aggregating abstracts from numerous journals, this section functions as a scholarly bulletin board that alerts readers to significant developments across Oriental studies. It spans philosophy, philology, history, archaeology and cross‑cultural influence. Such compilations help researchers keep abreast of new discoveries and debates, fostering interdisciplinary awareness and encouraging further inquiry.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Prof. Raju asserts that it 15 wrong to hold that Indian thought has had no activism. 11૯ says that each philosophy was concerned with a value of life and claimed to be the philosophy of whole life.”
  • “The philosophy of Mimams3, which, at first, laid all the emphasis on action or dbarms, gradually gave place to moksa (salvation) and developed the doctrine of what 15 called Karmayoga or Niskamakarmayogs in the”
  • “The writer has found new facts in three inscriptions recently discovered, throwing fresh light on certain problem of Paramira history. The first 15 ૩ stone inscription incised during घाट viceroyalty of Ahavamalla Satydsraya (circa 973-97 A.D.); the second 15 a copper-plate charter issued by Vatsaraja during the reign of Bhoja ; and દાટ third is also a copper-plate grant issued during the reign of Jayasimha, 500 of Devapila (circa 1218-36”

Works cited in this article

  1. Prakarans-padicika of the Prabhakara School of Mimamsa
  2. Tarkasamgraba or Saptapadarthi of the VaiSesika School
  3. Prakarans-padicika
  4. Prabbakaranam Pada-rtha-prakriya
  5. Saptapadarthi

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