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The Sacrificial Wheel taught in the Bhagavadgita

By J. Otto Schrader

Vol. 5 · No. 2June - 1929pp. 173–181English

Summary

This article opens with a detailed exegesis of the Bhagavadgita’s third chapter, showing how the text ties individual duty (dharma) to the cosmic cycle of sacrifice. The author explains that verses 8–16 present a chain linking humans, sacrifice (yajña), gods, rain and food, forming a moral and metaphysical ‘wheel’ in which each link supports the next. Unlike older Mimamsa doctrine, the Gita insists that ritual action must be selfless and directed toward maintaining cosmic order rather than personal gain. The paper comments on every stanza in this passage, highlighting parallels with the Upanishads and Manu. It argues that stanza 15, often considered an interpolation, actually deepens the Gita’s message by stressing the ethical imperative of following the wheel of causation. Throughout, the author compares the Gita’s teaching with other smṛti literature and discusses commentarial debates over fatalism versus active duty. The article situates the sacrificial wheel within a broader philosophical context and emphasises that Krishna’s teaching urges individuals to act without selfish desire so that the divine and human realms remain in harmony.

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Conclusion

The article concludes that the Bhagavadgita’s sacrificial wheel represents an interdependence between human duty, sacrificial offerings and cosmic sustenance. By following this wheel through selfless action, people uphold both society and the divine order and avoid the spiritual decline that results when any link of the cycle is broken.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The demonsbration oconcludes thus: “He who does not [2010016 (or obey, or follow) the wheel (cakra) thus ૩68 in motion, sinful of life and indulging 10 the senses, he, O son of Prtha, lives in vain.””
  • “I have, therefore, long been of opinion that stanza 15 does not belong to the original Bhagavadgita, एप 18 & not very clever interpolation of an orthodox Brahmanic reviser who wag afraid that the cakra might be misunderstood in the sense of the Buddhist pratityasamutpada (or some svabka- vavdda) as something aubomatic or not requiring a divine author or supervisor.”

Works cited in this article

  1. Manu, III, 75 : datvakarmant yukto ki bibhar-idam cardoaram

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In this issue

Vol. 5 · No. 2
173–181The Sacrificial Wheel taught in the BhagavadgitaJ. Otto SchraderCurrent article182–187Picture ShowmenAnanda Kentish Coomaraswamy188–218Fine ArtsP. K. Acharya218–224Some Pandya Kings of the Thirteenth CenturyV. R. Ramachandra Dikshitar224–228The Origin of the Varman Dynasty of East BengalDhirendra Chandra Ganguly229–236The Extent of Harsavardhanas EmpireRamesh Chandra Majumdar236–243YagesvaraA. Venkatasubbiah243–248Further Researches into the Antiquity of the VedasV. H. Vader248–253The so-called Indo-Aryan InvasionEdward J. Thomas253–260Indo-Aryan Invasion of India Not a MythC. V. Vaidya260–273The Date of ZoroasterJainath Pati274–281On some fiscal terms occurring in the Ancient Indian Land grantsU. N. Ghoshal281–299Ravana and his TribesG. Ramadas299–325Indian Society as pictured in the MrcchakatikaRadha Govinda Basak325–332The Candidas-ProblemMrinal Das Gupta333–341Notes on DravidianL. V. Ramaswami Aiyar341–347Mr C U Wills on the Sambalpur AtharangarhL. P. Pandeya Sharma347–348A Mythical Commentary on Saradatanayas BhavaprakasaK. S. Ramaswami Sastri349–354The Sinhalese Etymological DictionaryD. B. Jayatilaka354–355Some notes on the TattvasamgrahaLouis de La Vallée Poussin355–356Ravanas Lanka located in Central IndiaJogendra Chandra Ghosh356–357Was Nahapana a JainaKamta Prasad Jain358–360Meyer on Manu VIII 235-236Batakrishna Ghosh361–383ReviewsSushil Kumar De, U. N. Ghoshal, Batakrishna Ghosh, Giuseppe Tucci384–389Select Contents of Oriental Journals390–391Bibliographical Notes

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