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Meyer on Manu VIII 235-236

By Batakrishna Ghosh

Vol. 5 · No. 2June - 1929pp. 358–360English

Summary

In this scholarly note, the author discusses Professor Meyer’s interpretation of verses 235–236 in the sixth chapter of the Manusmriti, which concern the duties of a forest‑dwelling ascetic. Meyer argues that these verses were interpolated and that they conflict with earlier prescriptions for renunciation. The note summarises Meyer’s linguistic analysis and his comparison with parallel passages in the Dharmasūtras. The author agrees that the verses emphasise physical austerities absent from older texts and may reflect later ascetic ideals. However, he also points out that similar practices are described in other early sources, suggesting that the verses could be genuine. The note concludes by calling for a comprehensive study of Manusmriti interpolations using manuscript evidence and cross‑cultural comparisons.

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Conclusion

The note concludes that while Meyer raises valid doubts about the authenticity of certain Manusmriti verses, a broader textual and philological analysis is needed before ruling them interpolations. The discussion highlights the complexity of tracing textual layers in ancient legal literature.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Here the arrangement in Nar. is much more logical than in M, Meyer says : “The ઊં, 231 breaks through the development of thought like a wedge.”
  • “The purport of this 50800 in the light of the varttika 15 that for 1૦૯૯૬ of grown up house- hold animals with cloven hoofs only the feminine form should फिट used.”
  • “Thus the whole foundation on which Meyer's theory is based has been demolished, and consequently his theory too need not now be taken”

Works cited in this article

  1. Uber das Wesen der altindischen Rechts-schriften
  2. Apastamba

Discussed in this article

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Texts & works

  • Narada
  • Manavadharmasitra
  • Apastamba 3
  • Niradasmrti
  • Manusimrti

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In this issue

Vol. 5 · No. 2
173–181The Sacrificial Wheel taught in the BhagavadgitaJ. Otto Schrader182–187Picture ShowmenAnanda Kentish Coomaraswamy188–218Fine ArtsP. K. Acharya218–224Some Pandya Kings of the Thirteenth CenturyV. R. Ramachandra Dikshitar224–228The Origin of the Varman Dynasty of East BengalDhirendra Chandra Ganguly229–236The Extent of Harsavardhanas EmpireRamesh Chandra Majumdar236–243YagesvaraA. Venkatasubbiah243–248Further Researches into the Antiquity of the VedasV. H. Vader248–253The so-called Indo-Aryan InvasionEdward J. Thomas253–260Indo-Aryan Invasion of India Not a MythC. V. Vaidya260–273The Date of ZoroasterJainath Pati274–281On some fiscal terms occurring in the Ancient Indian Land grantsU. N. Ghoshal281–299Ravana and his TribesG. Ramadas299–325Indian Society as pictured in the MrcchakatikaRadha Govinda Basak325–332The Candidas-ProblemMrinal Das Gupta333–341Notes on DravidianL. V. Ramaswami Aiyar341–347Mr C U Wills on the Sambalpur AtharangarhL. P. Pandeya Sharma347–348A Mythical Commentary on Saradatanayas BhavaprakasaK. S. Ramaswami Sastri349–354The Sinhalese Etymological DictionaryD. B. Jayatilaka354–355Some notes on the TattvasamgrahaLouis de La Vallée Poussin355–356Ravanas Lanka located in Central IndiaJogendra Chandra Ghosh356–357Was Nahapana a JainaKamta Prasad Jain358–360Meyer on Manu VIII 235-236Batakrishna GhoshCurrent article361–383ReviewsSushil Kumar De, U. N. Ghoshal, Batakrishna Ghosh, Giuseppe Tucci384–389Select Contents of Oriental Journals390–391Bibliographical Notes

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