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Fine Arts

By P. K. Acharya

Vol. 5 · No. 2June - 1929pp. 188–218English

Summary

This long article surveys the classification and significance of the arts in classical Indian thought. Beginning with the Sanskrit terms śilpa and kalā, it notes that ancient treatises enumerate sixty‑four arts, ranging from architecture and painting to singing, dancing, cooking and even bed‑making. The article cites lists from the Mahabharata, Vatsyayana’s Kamasutra and later encyclopaedias to show that the arts were divided between those that produced tangible works (śilpa) and those that were primarily performative (kalā). The author traces how these arts evolved from Vedic ritual crafts into secular skills and discusses the social status of artists in ancient and medieval India. Many arts were practiced by women and were considered essential to education. The paper also stresses that Indian aesthetics valued utility and harmony: arts like pottery, weaving and metalwork were as esteemed as poetry and music. It argues that the so‑called minor arts were not merely amusements but were integral to daily life and spiritual practice. By compiling references from multiple sources, the article highlights India’s sophisticated understanding of vocational training and artistic expression.

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Conclusion

The author concludes that the traditional Indian classification of sixty‑four arts reflects a holistic cultural ethos in which craftsmanship, performance and daily skills were all viewed as manifestations of beauty and discipline. Reviving these arts, the paper argues, can enrich modern society and reconnect people with their artistic heritage.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Art 18 synonymous with Silpa and Kala, or more precise-ly, with Silpa-kals and is the subject-matter primarily of the Silpa-§astras.”
  • “The arts were then living objects ; they werc then more real, more practioal ; ab any rate people had more familiarity with them,”
  • “Youth and beauty as an essential oondition for the eculti-vation aud development of arts reached a fuller recognition snd a more 01800810 treatment 10 the erotic group of litera-ture.”

Works cited in this article

  1. Vira-righavacirya
  2. Vidvanitha-Cakravartin
  3. Sridhara-svamin
  4. Lalita-vistara
  5. Uttaradhyayana-sitra

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In this issue

Vol. 5 · No. 2
173–181The Sacrificial Wheel taught in the BhagavadgitaJ. Otto Schrader182–187Picture ShowmenAnanda Kentish Coomaraswamy188–218Fine ArtsP. K. AcharyaCurrent article218–224Some Pandya Kings of the Thirteenth CenturyV. R. Ramachandra Dikshitar224–228The Origin of the Varman Dynasty of East BengalDhirendra Chandra Ganguly229–236The Extent of Harsavardhanas EmpireRamesh Chandra Majumdar236–243YagesvaraA. Venkatasubbiah243–248Further Researches into the Antiquity of the VedasV. H. Vader248–253The so-called Indo-Aryan InvasionEdward J. Thomas253–260Indo-Aryan Invasion of India Not a MythC. V. Vaidya260–273The Date of ZoroasterJainath Pati274–281On some fiscal terms occurring in the Ancient Indian Land grantsU. N. Ghoshal281–299Ravana and his TribesG. Ramadas299–325Indian Society as pictured in the MrcchakatikaRadha Govinda Basak325–332The Candidas-ProblemMrinal Das Gupta333–341Notes on DravidianL. V. Ramaswami Aiyar341–347Mr C U Wills on the Sambalpur AtharangarhL. P. Pandeya Sharma347–348A Mythical Commentary on Saradatanayas BhavaprakasaK. S. Ramaswami Sastri349–354The Sinhalese Etymological DictionaryD. B. Jayatilaka354–355Some notes on the TattvasamgrahaLouis de La Vallée Poussin355–356Ravanas Lanka located in Central IndiaJogendra Chandra Ghosh356–357Was Nahapana a JainaKamta Prasad Jain358–360Meyer on Manu VIII 235-236Batakrishna Ghosh361–383ReviewsSushil Kumar De, U. N. Ghoshal, Batakrishna Ghosh, Giuseppe Tucci384–389Select Contents of Oriental Journals390–391Bibliographical Notes

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