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Yagesvara

By A. Venkatasubbiah

Vol. 5 · No. 2June - 1929pp. 236–243English

Summary

This philological essay investigates the obscure Sanskrit word yāgeśvara, which appears in a passage of the Pañcatantra and elsewhere. The author cites a story in which a brahmin asks a companion to guard his wallet and yāgeśvara while he bathes. Previous scholars had translated the term as ‘lord of sacrifice’ or even ‘money’, but the article argues that such renderings ignore the context. By comparing variants across manuscripts and examining Mallinatha’s commentary on the Naṭeśvara’s poem, the author concludes that yāgeśvara refers to a sphatika‑liṅga (a crystal emblem of Śiva) or some other sacred object carried by the traveller. The article then surveys other occurrences of the term in Sanskrit literature and lexicons to show that it often designates a lingam made of rock crystal. The author emphasises the importance of linguistic nuance and context in interpreting rare words and cautions against hasty etymologies.

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Conclusion

The conclusion is that yāgeśvara in the Pañcatantra passage cannot mean ‘money’ but denotes a sacred object, most likely a crystal Śiva‑linga. This reinterpretation underscores the need for careful philological analysis when dealing with unusual terms in classical texts.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “This is a rare word that occurs 10 the following psssage on p. 25, 1, 11ff. of Hertel’s edition of Pirpabhadra’s Paficatantra :”
  • “The word ૮૮ too in the expression yigesvaras ca shows likewise that the word y3gesvara cannot refer to the money concealed in the wallet, but denotes some other thing which Devasarman had with him at the time.”
  • “It is futile to speculate 35 10 which of घाट above two ideas Sri. harsa had in his mind when writing this difficult stanza, or if फिट had quite a different idea altogether.”

Works cited in this article

  1. Pirpabhadra's Paficatantra (Hertel's edition)
  2. Nachtrige ક Sanskritwarterbuck von 0/22 Behtlingk (R. Schmidt)
  3. Vicaspatyabrhad-abhidkina 5. v. Sivalinga (2. 5015)
  4. Siddhimiaéekihara
  5. Datakumiracarita (Nirnayasigara ed., 1917)

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In this issue

Vol. 5 · No. 2
173–181The Sacrificial Wheel taught in the BhagavadgitaJ. Otto Schrader182–187Picture ShowmenAnanda Kentish Coomaraswamy188–218Fine ArtsP. K. Acharya218–224Some Pandya Kings of the Thirteenth CenturyV. R. Ramachandra Dikshitar224–228The Origin of the Varman Dynasty of East BengalDhirendra Chandra Ganguly229–236The Extent of Harsavardhanas EmpireRamesh Chandra Majumdar236–243YagesvaraA. VenkatasubbiahCurrent article243–248Further Researches into the Antiquity of the VedasV. H. Vader248–253The so-called Indo-Aryan InvasionEdward J. Thomas253–260Indo-Aryan Invasion of India Not a MythC. V. Vaidya260–273The Date of ZoroasterJainath Pati274–281On some fiscal terms occurring in the Ancient Indian Land grantsU. N. Ghoshal281–299Ravana and his TribesG. Ramadas299–325Indian Society as pictured in the MrcchakatikaRadha Govinda Basak325–332The Candidas-ProblemMrinal Das Gupta333–341Notes on DravidianL. V. Ramaswami Aiyar341–347Mr C U Wills on the Sambalpur AtharangarhL. P. Pandeya Sharma347–348A Mythical Commentary on Saradatanayas BhavaprakasaK. S. Ramaswami Sastri349–354The Sinhalese Etymological DictionaryD. B. Jayatilaka354–355Some notes on the TattvasamgrahaLouis de La Vallée Poussin355–356Ravanas Lanka located in Central IndiaJogendra Chandra Ghosh356–357Was Nahapana a JainaKamta Prasad Jain358–360Meyer on Manu VIII 235-236Batakrishna Ghosh361–383ReviewsSushil Kumar De, U. N. Ghoshal, Batakrishna Ghosh, Giuseppe Tucci384–389Select Contents of Oriental Journals390–391Bibliographical Notes

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