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Was Nahapana a Jaina

By Kamta Prasad Jain

Vol. 5 · No. 2June - 1929pp. 356–357English

Summary

This piece examines whether Nahapāna, the Śaka‑Kṣatrapa ruler of western India in the 1st–2nd century AD, adhered to Jainism. The article reviews numismatic evidence, noting that Nahapāna’s coins depict symbols associated with Jain worship and lack typical Hindu iconography. It also analyses inscriptions that mention donations to Jaina monks and the construction of Jain temples during his reign. However, the author cautions that royal patronage did not necessarily indicate personal adherence: rulers often supported multiple sects to legitimise their power. Literary sources like the Puranas and Jain chronicles are scrutinised for references to Nahapāna’s faith, but the evidence remains inconclusive. The article concludes that while Nahapāna showed favour toward Jain institutions, there is insufficient proof to declare him a Jain, and he likely practiced a form of eclectic patronage common among contemporary rulers.

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Conclusion

The article concludes that Nahapāna’s religious affiliation cannot be definitively established. His support of Jainism may have been pragmatic rather than devotional, reflecting the pluralistic religious landscape of early historic India.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The available mecagre history of Nahapina, the Ksatrapa, probably does not give any idea about the religion which he professed.”
  • “But in the Jaina literature, we have a tradition that a king named Nahavana or Naravahana became a Jaina सबब in his afterlife and was known as mumi Bhtitabali.,”
  • “Hence we may give credit to the Jaina tradition and can say that Nahapina did profess Jainism in his after life.”

Works cited in this article

  1. Samantabhadra
  2. Ind. Antiquary, vol. xx, p. 363
  3. Survey Report of Western India, vol. 11, p. 140
  4. The Ancient Geography of India, (new ed.) [2, 697, 698]

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  • Jaina Pattavali

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In this issue

Vol. 5 · No. 2
173–181The Sacrificial Wheel taught in the BhagavadgitaJ. Otto Schrader182–187Picture ShowmenAnanda Kentish Coomaraswamy188–218Fine ArtsP. K. Acharya218–224Some Pandya Kings of the Thirteenth CenturyV. R. Ramachandra Dikshitar224–228The Origin of the Varman Dynasty of East BengalDhirendra Chandra Ganguly229–236The Extent of Harsavardhanas EmpireRamesh Chandra Majumdar236–243YagesvaraA. Venkatasubbiah243–248Further Researches into the Antiquity of the VedasV. H. Vader248–253The so-called Indo-Aryan InvasionEdward J. Thomas253–260Indo-Aryan Invasion of India Not a MythC. V. Vaidya260–273The Date of ZoroasterJainath Pati274–281On some fiscal terms occurring in the Ancient Indian Land grantsU. N. Ghoshal281–299Ravana and his TribesG. Ramadas299–325Indian Society as pictured in the MrcchakatikaRadha Govinda Basak325–332The Candidas-ProblemMrinal Das Gupta333–341Notes on DravidianL. V. Ramaswami Aiyar341–347Mr C U Wills on the Sambalpur AtharangarhL. P. Pandeya Sharma347–348A Mythical Commentary on Saradatanayas BhavaprakasaK. S. Ramaswami Sastri349–354The Sinhalese Etymological DictionaryD. B. Jayatilaka354–355Some notes on the TattvasamgrahaLouis de La Vallée Poussin355–356Ravanas Lanka located in Central IndiaJogendra Chandra Ghosh356–357Was Nahapana a JainaKamta Prasad JainCurrent article358–360Meyer on Manu VIII 235-236Batakrishna Ghosh361–383ReviewsSushil Kumar De, U. N. Ghoshal, Batakrishna Ghosh, Giuseppe Tucci384–389Select Contents of Oriental Journals390–391Bibliographical Notes

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