Articles on Advaita Vedanta Philosophy
Critique of 'Avidyavicara' of Prof. Nagin G. Shah
By Vijay Pandya · Sambodhi, 2014
A Critique of 'Avidyavicara' of Prof. Nagin G. Shah Vijay Pandya Prof Nagin ઉ. Shah whose work '$Sankara-Vedantaman Avidyavicara' in Gujarati has been taken up here for a philosophical evaluation is a well-known erudite scholar of Indian Philosophy. He has…
अद्वैत वेदान्त एवं शुद्धाद्वैत में तत्त्वमीमांसा : एक दृष्टि
By Namita Kapoor · Sambodhi, 2012
This comparative study explores two prominent schools of Vedānta: Advaita, championed by Śaṅkarācārya, and Śuddhādvaita, articulated by Vallabhācārya. The author first outlines the Advaita view that the ultimate reality (Brahman) is formless, attributeless…
भारतीय विचारधारा की समान्य विशेषताए
Jain Bharati, 2004
The text discusses the Advaita Vedanta philosophical perspective on the nature of reality, the world, and the ultimate Self (Brahman). It begins by questioning how to explain the world, noting that sensory experiences are bound by time, space, and causality,…
Self‑Luminosity of Consciousness in Advaita Vedanta as explained in the Nyayamakaranda
By Rabindra Kumar Panda · Sambodhi, 1996
Rabindra Kumar Pandya examines the Advaita Vedanta doctrine that consciousness is self‑luminous, focusing on Anandabodha Bhattaraka’s twelfth‑century treatise Nyayamakaranda. Anandabodha synthesised earlier Advaita teachings and debated opponents from the…
Buddhism and Vedanta
By Bratindra Kumar Sengupta · The Indian Historical Quarterly, 1953
This essay compares the philosophical systems of Buddhism and Vedanta, showing that their attempts to transcend dialectical disputes often lead to complex dialectics of their own. It begins by summarising the four principal Buddhist schools – Madhyamika,…
On Gaudapada's Agamasastra
By A. Venkatasubbiah · The Indian Historical Quarterly, 1935
The article re-examines the traditional view that Gaudapada's *Agamasastra* consists solely of the four sections (*prakaranas*)—*Adhyama-prakarana*, *Vaitarthya-prakarana*, *Advaita-prakarana*, and *Alatanti-prakarana*—by analyzing Sankara’s commentary on the…
The Tattvasuddhi and Subjectivism
By S. S. Suryanarayana Sastri · The Indian Historical Quarterly, 1934
This scholarly note analyses the Tattvasuddhi, an Advaita Vedanta treatise sometimes cited as supporting dr̥ṣṭi‑sṛṣṭi‑vāda—the doctrine that perception itself creates the world. Appayya Dīkṣita’s Siddhāntaleśasaṃgraha refers to the Tattvasuddhi as asserting…