Rabindra Kumar Panda

SA

Aryan Culture

Sambodhi

Vol. 32

Open

Sambodhi

Some Aspects of Saivism

This essay surveys distinctive facets of Śaivism, the tradition devoted to the worship of the god Śiva. Beginning with descriptions of the deity’s iconography—his bull mount, crescent moon, matted…

2009Vol. 32pp. 49–53

+2

SA

Aryan Culture

Sambodhi

Vol. 31

Open

Sambodhi

Editions of Sanskrit Dramas and the Problem of Prakrit

By Rabindra Kumar Panda

Rabindra Kumar Panda’s essay surveys the state of critical editions of Sanskrit dramas and argues that many important plays still lack reliable scholarly editions, especially regarding their Prakrit…

2007Vol. 31pp. 15–21

+2

SA

Aryan Culture

Sambodhi

Vol. 28

Open

Sambodhi

An outline of Jaina Epistemology

By Rabindra Kumar Panda

Offering a concise introduction to Jain epistemology, this article outlines the Jain theory of knowledge and its broader philosophical implications. It begins by explaining the distinction between…

2005Vol. 28pp. 33–42

+2

SA

Aryan Culture

Sambodhi

Vol. 20

Open

Sambodhi

Self‑Luminosity of Consciousness in Advaita Vedanta as explained in the Nyayamakaranda

By Rabindra Kumar Panda

Rabindra Kumar Pandya examines the Advaita Vedanta doctrine that consciousness is self‑luminous, focusing on Anandabodha Bhattaraka’s twelfth‑century treatise Nyayamakaranda. Anandabodha synthesised…

1996Vol. 20pp. 32–42

Advaita Vedanta Philosophy+2

JJ

Aryan Culture

Jain Journal A Quarterly on Jainology

Vol. 27 · No. 4

Open

Jain Journal A Quarterly on Jainology

Refutation of the Jaina View of Moksa Criticised

By Rabindra Kumar Panda

Rabindra Kumar Panda’s paper “Refutation of the Jaina View of Moksa Criticised” examines how some Vedāntin philosophers misrepresented the Jaina doctrine of liberation (mokṣa). Panda opens by noting…

April - 1993Vol. 27 · No. 4pp. 215–218

+2

Articles

Some Aspects of Saivism

Editions of Sanskrit Dramas and the Problem of Prakrit

An outline of Jaina Epistemology

Self‑Luminosity of Consciousness in Advaita Vedanta as explained in the Nyayamakaranda

Refutation of the Jaina View of Moksa Criticised

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