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Some Aspects of Saivism

By Rabindra Kumar Panda

Vol. 322009pp. 49–53English

Summary

This essay surveys distinctive facets of Śaivism, the tradition devoted to the worship of the god Śiva. Beginning with descriptions of the deity’s iconography—his bull mount, crescent moon, matted hair and serpents—the author recounts mythological narratives illustrating Shiva’s power and compassion, such as the tale of Rāvaṇa lifting Mount Kailāsa. The discussion then traces how Rudra-Śiva evolved from a Vedic storm god to a supreme deity in the Hindu pantheon, noting the influence of texts like the Mahābhārata and Harivaṃśa that enumerate multiple forms of Rudra. The article introduces the Śaiva-Siddhānta school, which posits three eternal realities: Pati (Śiva), Paśu (individual souls) and Pāśa (the bonds that fetter souls). It examines how devotional literature and Purāṇic mythology popularised sectarian worship and ritual practice. Through this overview the author highlights the doctrinal diversity within Śaivism and its impact on art, temple architecture and regional traditions.

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Conclusion

By outlining mythological, philosophical and sectarian elements of Śaivism, the article underscores the tradition’s richness and complexity. It suggests that understanding Śaivism requires appreciation of both pan‑Indian scriptures and regional practices, revealing how conceptions of the deity have evolved over time.

Key passages

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  • “With its origin in the Pre-Vedic society and on account of its continuity over the ages, Saivism occupies a unique position in the religious life of the Indian people.”

Works cited in this article

  1. John Marshall, Mahenjodaro and Indus Valley Civilization, Vol. I, London, 1931, p. 48
  2. Bhandarkar, R.G. Vaisnavism, Saivism and other minor Sects, Varanasi, 1965, p. 102
  3. Bhattacarya, S., Saivism and the Phallic World, vol. 1, 1975, [2. 109
  4. Siddhanta Shastree, R.K., Saivism through the ages, p.5
  5. Das, H.C., Cultural Development in Orissa, Calcutta, 1985. 269

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In this issue

Vol. 32
1–32Major progress linking modern science and Vedic scienceS. N. Bhavasar, R. W. Boyer33–36Two Peculiar Usages of the particle Kira/Kiri in ApabhramsaHerman Tieken37–42Symbolic and Mimetic fire-Altars: A new approach to the SulbasutrasRam Krishna Bhattacharya43–48Authorship of the Dahod Inscription of Mahmud, V.S. 1545Satyavrat Verma49–53Some Aspects of SaivismRabindra Kumar PandaCurrent article54–60The Immortal Stone-works of GujaratKamala Garg, Preeti Singh61–69Philosophical Concepts in Ancient Jaina LiteraturePooja Chandel70–82अर्जुनरावणीय (रावणार्जुनीय) की टीका व इसके रचयिताVijay Pal Shastri83–101काव्यप्रकाश-सद्गीतकार आचार्य माणिक्यचन्द्रसूरि के स्वरचित उदाहरणVijay Pal Shastri102–106अनेकान्तवाद : सिद्धान्त और व्यवहारDeepak Ranjan107–116पथ प्रदर्शक - महाराजा सूरजमलTanuja Singh117–124जैन दार्शनिक साहित्य में ज्ञान और प्रमाण के समन्वय का प्रश्नKanjibhai M. Patel125–133સંસ્કૃત સાહિત્યમાં ગીતVijay Pandya134–143“વિક્રમોર્વશીય”ના નાન્દીશ્લોકનું કાવ્યાર્થसૂचકત્વ : અ... (Atharvaveda 2.2 perspective)Sameerkumar K. Prajapati144–147ગુજરાતના ભૂમિજ દેવાલયો-એક વિવેચનાMaulik Hajarnis148–154સં. ૧૮૨૦ नो, છીપવાડનો ગૃહગૃહણકનો દસ્તાવેજRasila Kadia155–167સં. ૧૭૪૯નો હાજાપટેલની પોળના મકાતતનો દસ્તાવેજRasila Kadia168–175જર્મન विद्वत્‌ ત્રિપુટી (હર્મન યાકોબી, शૂબ્રिंग, આલ્સડ્રોફ)Jitendra B. Shah176–184National Seminar on The Philosophy in Gujarat

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