Articles discussing Vasudeva
Vaisnavism
Kunja Govinda Goswami · The Indian Historical Quarterly, 1954
“Thus we find that the Purinic Vaisnavism {s an amalgam of the cults of the Vedic god Viypu, and Nardyana, who 15 said to be the . source of this universe, and also the historical god Vasudeva whose”
Some Aspects of the Worship of Narayana
Nanimadhab Chaudhuri · The Indian Historical Quarterly, 1944
Bhasa's Treatment of the Krsna Legend
G. K. Bhat · Sambodhi, 1975
Pre-Carvaka Materialism in Vasudevahimdi
Ram Krishna Bhattacharya · Jain Journal A Quarterly on Jainology, 2009
The Burning of Dvaraka and the Death of Krsna (Neminātha Caritra, Trişaştisalākāpuruşa Caritra)
Early Vritism and NarayanIya Worship
Some unorthodox marriages in the family of Yadu
Sri Krsna
Satvant, Satvata and Nasatya
Jean Przyluski · The Indian Historical Quarterly, 1933
“At the end of chap. 66 एवं the Bhismaparvan Bhisma says: ‘This eternal god, mysterious, beneficient and loving should 08 kmown as Vasudeva, and-Brihmanas, Ksatriyay, Vaidyas and Sidras worship him by their devoted actions.”
Krishna and Balarama in Rajasthan Sculptures and Epigraphs
Ratna Chandra Agrawala · The Indian Historical Quarterly, 1954
The 24 Buddhas and the 24 Tirthankaras
Politics and Political History in the Mahabharata
Narayan Chandra Banerji · The Indian Historical Quarterly, 1925
Jain Dharma's Literary Contributions and Modern Relevance
Sejal Shah (Ph.D.) · Jain Avenue, 2022
“Vasudeva-Heendi written by Sanghadasgani in Prakrit language contains many mythological and secular stories about the journey of Lord Krishna's father Vasudeva.”
Sthaviravalicarita of Hemacandra by Hermann Jacobi
Light on Religion and Philosophy from the early Jaina Inscriptions from Rajasthan (upto 1200 A.D.)
Krishan Gopal Sharma · Jain Journal A Quarterly on Jainology, 1992
Some Notes on Skanda-Karttikeya
Manmatha Mukhopadhyay · The Indian Historical Quarterly, 1931
Parasuramer Krsnamangala – Review
Traces of Sankhya Doctrines in the Srimadbhagavata
Bratindra Kumar Sengupta · The Indian Historical Quarterly, 1959
Some Aspects of the Worship of Nārāyaṇa (II)
Nanimadhab Chaudhuri · The Indian Historical Quarterly, 1946
“The aniconic representation of Narayana is known as $Glagramaéila. It is also called Vienu or Krenasila. The aniconic worship of Visnu or Vasudeva identified with Vignu wae existent in the 2nd or Ist century B.C., if not earlier.”
Tirthankara Nemi and the Bhagavadgita
S. P. Kagwal, M.Y. Dharmapal · Jinamanjari, 1999
Srngare Vipralambhakhye
Ramesh S. Betai · Sambodhi, 1983
Jayamaṅgalā and the other Commentaries on Sāṃkhya‑saptati
The Final Defeat of Mihirakula
Devices on some Tribal Coins
Jitendra Nath Banerjee · The Indian Historical Quarterly, 1940
The Three Great Philosophers of Kerala
Politics and Political History in the Mahabharata - II (General political condition of India)
Narayan Chandra Banerji · The Indian Historical Quarterly, 1925
Revival of Sramana Dharma in the Later Vedic Age
Jyoti Prasad Jain · Jain Journal A Quarterly on Jainology, 1971
Jaina Worship and Formula of Initiation