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Ravana and His Tribe

By G. Ramadas

Vol. 6 · No. 2June - 1930pp. 284–289English

Summary

The study examines the names and tribal identities of the Kuis and their connection to the Raksasas in the *Ramayana*. The Kuis, known to themselves as "Kui," are referred to as "Khonds" by Telugu neighbors and "Kandhs" by Oriyas. Scholars like Caldwell and Grierson debated the origins of "Kui," suggesting possible links to "Koi" (a Gond term) or "Kundra" (a hill), though these connections remain uncertain. The name "Kui" likely derives from a word meaning "fighting," reflected in their weapon, *Kuridri*, and their aggressive nature. Ethnologically, the Kuis are considered descendants of the Raksasas of Lanka, a name associated with cannibalism in the epic. The *Ramayana* describes three Raksasa clans: the Viradha clan (descended from Java and Satahrada), the Kabandha clan (descended from Danu), and the Lankans (cruelest and strongest). The term "Raksasa" is linked to blood-drinking, with Telugu and Dravidian variants like "Rakasi" and "Rakkasi" meaning "blood-drinker." The word evolved into Sanskrit as "Raksasa," adopted metaphorically to denote flesh-eaters. The epic portrays Raksasas as cannibals, exemplified by Viradha’s human flesh consumption and Ravana’s threat to Sita. This aligns with the Kuis’ self-designation as "Kui," reflecting their martial disposition. The study concludes that "Raksasa" likely originated from a Dravidian root meaning "blood," later adapted into Sanskrit and Ary

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Conclusion

This study reveals the intricate linguistic and ethnic connections between the Kui tribe and their historical identification as Raksasas in the Ramayana, highlighting the self-designation "Kui" reflecting their martial identity ("fighting"). The analysis challenges earlier scholarly uncertainties about the term "Kui," linking it to ethnological evidence of their descent from the Lanki Raksasas, known for their predatory nature. The document underscores the significance of tribal self-naming practices, contrasting external labels like "Khonds" or "Gonds" with the culturally resonant term "Kui," while establishing a plausible etymological connection to their warrior ethos. The findings contribute to a deeper understanding of tribal identity and its reflection in ancient texts.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Scholars like Caldwell and ‘Gricrson thought the meaning of the word Kuf was obscure.”
  • “Ethnology shows that the Kuis are descen- dants of the Riksasas of Lanki, and now the name Kui tells પડ of the cruel propensity of these men,”

Works cited in this article

  1. Caldwell
  2. Grierson
  3. Mr. Latchmaji, the author of the grammar of their language
  4. The Ramayana

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