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Origin of the Lotus (So-Called Bell-) Capital

By Ananda Kentish Coomaraswamy

Vol. 6 · No. 2June - 1930pp. 373–375English

Summary

The article explores the origin of the so-called "Bell-Capital," a architectural element often linked to the lotus motif. The author argues that the Bell-Capital's components—bell, torus, and abacus—correspond to the lotus flower's petals, stamens, and pericarp, respectively. This aligns with the lotus's symbolic role in early Indian cosmology, where it represented water as the primordial support of life and the earth, as noted in Vedic texts like the Satapatha Brahmana and Rigveda. The lotus's three aspects—round (column shaft), profile (stalk), and top (medallions)—are mutually explanatory, reinforcing its use as a support in both round and relief forms. The author addresses the "cable-moulded" torus design, suggesting it may derive from spiral arrangements of stamens seen in early railings, such as the Pitaliputra example. They also challenge the assumption that such motifs emerged only in the Maurya period, arguing that pre-Mauryan artistic traditions likely existed but left no permanent records. Comparisons with Assyrian art (800–1200 BCE) are noted, emphasizing India's indigenous development rather than direct borrowings from contemporary Western Asian art. The article concludes that the Bell-Capital reflects a stage in a continuous traditional development, not an abrupt origin, with Vedic symbolism underpinning its form and significance.

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Conclusion

This analysis elucidates the lotus capital's morphological and symbolic roots, demonstrating its alignment with ancient Vedic cosmology where the lotus symbolizes water as the primordial support of life and earth. By identifying parallels between the bell-capital's elements (petals, stamens, pericarp) and early lotus representations in medallions and pedestals, the study establishes a continuity of form and meaning. The "cable-moulded" torus, linked to spiral arrangements in lotus medallions, reinforces this connection. The findings challenge assumptions about the chronology of Indian artistic motifs, suggesting deeper Vedic influences in early art than previously recognized, and emphasize the lotus's enduring role as a symbolic and structural element bridging cosmological concepts with architectural expression.

Key passages

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  • “Mr. Mitra discusses the question of the origin of the Lotus-(so-called Bell) Capital in LLH.Q., V, pp, 603ff, in connection with a very interesting example from Bhuvanesvara”
  • ““The lotus means the waters” (Satapatha Brakmana, vii, 4, 1, 8); “thou art the back of the waters” (ઈ. and Yajur Veda, iv, 1, 3 and 2, 8); “this earth lies spread on the waters® (Satapatha Brihmana, ib);”

Works cited in this article

  1. Burpess, Buddhist stipas of Amarivail and Joggayyapela
  2. Harly Indian lconography, 2. S¢i Lakami, in Eastern Art, 1, pp. 178, 179
  3. In the Manasara, xxxii, 111, 112, 117
  4. Satapatha Brakmana
  5. Satapatha Brihmana

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