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Ravana and His Tribe

By G. Ramadas

Vol. 6 · No. 3September - 1930pp. 545–548English

Summary

Focusing on Ravana, the antagonist of the Ramayana, this article examines the etymology of his names and their cultural significance. The author argues that ‘Ravana’ derives from roots meaning ‘to make others cry or roar’, referring to his terrifying voice and ability to instil fear, as depicted in epic passages. He critiques other etymologies and analyses the epithet ‘Dasagriva’ (ten‑necked). The article then explores the linguistic and tribal background of the Rakshasas, noting that many names appear to follow Dravidian patterns rather than Sanskrit. This suggests that Ravana and his tribe may represent indigenous peoples of South India or Sri Lanka who were later demonised in Aryan literature. The analysis highlights how epic narratives encode historical interactions between cultural groups.

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Conclusion

By situating Ravana’s name and attributes in a linguistic and ethnological context, the article suggests that the Ramayana reflects historical encounters between Indo‑Aryan and Dravidian peoples. Understanding these layers enriches interpretation of Indian mythology.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “How 15 it that Buddhism, which assumes rationalistic aspects and excludes the name of Ged, bas 50 quickly and easily dressed upin mythical disguises and ત thoroughly divine halo चिट perscnage of its founder, real and recent.”
  • “The above investigations show that just as the cultured races had evolved from the primitive tribes, the language of the cultured was also developed from the dialects spoken by these tribes.”

Discussed in this article

People

  • Ravana 43
  • Kulottunga Cola Sambuvarayan
  • Dadagriva

Places

Dynasties, sects & groups

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