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The Cintamani and Cudamani-kavyas

By A. Venkatasubbiah

Vol. 6 · No. 3September - 1930pp. 573–575English

Summary

Investigating two lost Jain works, the Cintamani‑kavya and Cudamani‑kavya, this article analyses an inscription from the Parsvanatha Basti at Shravanabelagola listing Jain pontiffs. The inscription praises the guru Cintamani, author of the Cintamani‑kavya, and Srivardhadeva, who composed the Cudamani‑kavya and was extolled by the renowned poet Dandin. Translating and interpreting verses from the inscription, the author shows that although these works are no longer extant, their existence is confirmed by epigraphic testimony. References are also made to other Jain compositions such as the Gadyacintamani and Yatodharacarita. The article underscores the importance of inscriptions in recovering lost literary heritage.

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Conclusion

The inscriptional references demonstrate that Jain poets Cintamani and Srivardhadeva produced influential kavya works now lost. Epigraphy thus preserves the memory of texts that would otherwise be forgotten.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “This Odeyadeva Vidibhasinha, who is the author of the Ksatracuda- mani also, was, as 1 have shown elsewhere (/BBRAS, vol. 3, 1927, p. 156 हि, identical with Srivijaya Odeyadeva Vidibhasimha who was a pontiff in the above-mentioned Arungulinvaya in about 1000 AD.”
  • “Hence there can एड no doubt that the Cadémani-k3vya too was written 10 Sanskrit; for, it 15 not conceiv- able that this one work only was writteo in Kannada or Tamil and 311 the others written in Sanskrit.”

Works cited in this article

  1. Epigraphia Carnatica vol. 2, no. 67, p. 23

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Texts & works

  • Gadya-cintamani
  • Cudamani-kavya

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