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Jain Theory of Multiple Facets of Reality and Truth (Book Review)

By Satya Ranjan Banerjee

Vol. 45 · No. 1-4July - June 2010-2011pp. 51–53English

Summary

This book review evaluates ‘Jaina Theory of Multiple Facets of Reality and Truth (Anekāntavāda)’, a collection of papers edited by Nagin J. Shah and published by Motilal Banarsidass. The volume is based on a seminar organised by the Bhogilal Leherchand Institute of Indology to address the relative scarcity of accessible material on anekāntavāda, the Jain doctrine that reality is multifaceted and that truth statements require contextual qualification. The reviewer notes that the book assembles contributions from prominent scholars and aims to present the doctrine in non‑technical English suitable for both specialists and general readers. The review summarises several noteworthy papers. One author compares anekāntavāda to Western theories of relativity, highlighting similarities between Jain pluralism and modern physics’ recognition of observer‑dependent phenomena. Another examines the saptabhaṅgī or ‘sevenfold predication’ framework, which allows a proposition to be described in seven mutually non‑exclusive ways, and relates this to multi‑valued logic. A paper by a logician discusses the principle of syādvāda using modal logic and fuzzy set theory, thus bridging traditional Jain epistemology with contemporary analytic methods. Other contributors respond to criticisms of anekāntavāda by thinkers like Bhaṭṭa Bhāskaravarman, explore parallels in early Pāli literature, and trace the doctrine’s influence on socio‑ethical practices such as non‑violence and vegetarianism. The book also includes a comparative study of anekāntavāda and Kantian epistemology and analyses the doctrine’s relevance to modern religious tolerance. According to the reviewer, the book successfully demonstrates that anekāntavāda is not a mere curiosity of Jain scholasticism but a sophisticated philosophical approach with contemporary implications. By contextualising the doctrine historically and applying it to current intellectual debates, the authors offer a compelling case for its relevance. The reviewer praises the book’s clarity, organisation and breadth, recommending it as an essential resource for students of Jainism and comparative philosophy.

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Conclusion

The reviewer concludes that ‘Jaina Theory of Multiple Facets of Reality and Truth’ effectively bridges ancient Jain thought and modern scholarship. By presenting anekāntavāda through diverse essays that span historical analysis, logical reconstruction and ethical implications, the volume illuminates the doctrine’s core idea: no single standpoint exhausts reality. The book’s accessible language makes complex debates intelligible, inviting readers to appreciate the doctrine’s potential for fostering tolerance and intellectual openness. The reviewer regards it as a valuable contribution to Jain studies and a corrective to misconceptions about non‑absolutism.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Anekantavida--the Jaina theory of multiple facets of reality and truth, is so fundamental and central to Jaina metaphysics, epistemology and logic that the entire Jaina system came to be known by the name of Anekanta Darsana.”
  • “During the whole period of Indian philosphy, Jainism has not been attended to very much by the other systems.”
  • “Anekdntavada can promote intellectual tolerance, reconcile the conflicting views and can offer solution to the long existing religious, political, social, and cultural problems.”

Works cited in this article

  1. Jaina Theories of Reality and Knowledge
  2. The Central Philosphy of Jainism (Anekantavada) (Ahmedabad: L.D. Institute of Indology, 1981)
  3. This Jaina theory of Anekanta
  4. 4 Study of Syadvada
  5. Saptabharigitarafigini

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