Jainism and its Relevance to the Modern Society

Dulichand Jain argues that the ethical teachings of Jainism are highly relevant to contemporary social and environmental challenges. Jainism revolves around five fundamental vows: non‑violence (ahiṃsā), truthfulness (satya), non‑stealing (asteya), chastity (brahmacarya) and non‑possession (aparigraha). These vows apply to both monks and lay followers and are designed to reduce harm and cultivate self‑restraint. The article emphasises that non‑violence encompasses not only refraining from physical harm but also practicing kindness towards all living beings, making vegetarianism and compassion central to Jain life. Truthfulness and non‑stealing foster trust and fairness in economic dealings, while celibacy (for monastics) and faithfulness (for householders) promote moral discipline. The vow of non‑possessiveness encourages simplicity and environmental stewardship; by limiting desires, one reduces exploitation of natural resources and mitigates ecological damage. Jainism also advocates self‑control in consumption, meditation and introspection to conquer internal enemies like anger and greed. Dulichand Jain relates these principles to modern issues: violence, materialism and environmental degradation are the results of uncontrolled passions and greed; adopting Jain vows can address inequality, pollution and social tensions. He cites modern examples and references works like A.P.J. Abdul Kalam and Ācārya Mahāpragya’s book ‘The Family and the Nation’ to illustrate that righteousness at the individual level leads to harmony in family, society and the world. The article concludes that Jain ethics offer a timeless framework for peace and sustainability. In an age of consumerism and conflict, the practice of ahiṃsā and aparigraha can bring about ecological balance, economic justice and inner tranquillity. By integrating ethical conduct with spiritual discipline, Jainism provides practical solutions for creating a more compassionate and harmonious society.

Summary reviewed by a volunteer editor.