Articles discussing Jain community
Sallekhana: Final Circle of Life in the Jain Religion
Bradley Kerschensteiner · Jinamanjari, 2001
The Western Order of Jainism
Nathubhai Shah · Jain Journal A Quarterly on Jainology, 1996
The All-India Jain Association
The Jaina Gazette, 1929
Impact of Religion in the Growth of Female Education among the Jain Community of Gujarat (1850‑1901)
Sujata Menon · Sambodhi, 2003
Notes And News
The Jaina Gazette, 1930
“The Jain Community is said to be a very rich community and Jainism is held to teach universal love and brotherhood.”
An Appeal for a Jain Dharamsala in Simla
The Jaina Gazette, 1929
Concentration
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2000
“The establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of the Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fifty years.”
Jain Bhawan: Its aims and objects
Jain Journal A Quarterly on Jainology, 2001
“The establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of the Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fifty years.”
Relevance of Jain principles of Mahavira in modern context
Binod Kumar Tiwary · Jain Journal A Quarterly on Jainology, 2001
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2001
“The establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of the Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fifty years.”
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2003
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
Jain Bhawan: Its Aims and Objects
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2003
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
Jain Bhawan: Its Aims and Objects
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2008
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2010
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
Jainism and its Relevance to the Modern Society
Duli Chandra Jain · Jain Journal A Quarterly on Jainology, 2012
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2012
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
THE NEGLECTED ASPECTS OF ART HISTORY IN INDIA
Swarna Kamal Bhowmik · Sambodhi, 2007
Ourselves
Notes and News
The Jaina Gazette, 1927
Pramana-Naya-Tattvalokalamkara Of Sri Vadideva Suri.
The Advent Of Jain Sadhus In Lucknow.
Alfred Jacob Shaw · The Jaina Gazette, 1927
Wrong Account Of Jainism
The Jaina Gazette, 1925
“But this account, we can safely say, is entirely unfounded, misleading, wrong, dealt with in a tone seriously injurious to the religious feelings of the Jain Community and bound to lead the public and the students to form a wrong idea about the religion.”
Right Faith
The Daily Life Of Jaina Saints
The Jaina Gazette, 1929
Congratulations
The Jaina Gazette, 1936
Jain Dharma's Santhara Practice: Legal and Ethical Contestation
Mikaela Chase · Jain Avenue, 2021
Jain Monks' Safety: A Pressing Concern for the Sangh
Sejal Shah (Ph.D.) · Jain Avenue, 2022
Jain Manuscript Painting Tradition and Its Historical Significance
John Guy · Jain Avenue, 2021
“The growing prosperity of the Jain community in western India, engaged principally as merchants and bankers, allowed the commissioning of significant quantities of high-quality metal icons.”
Sri Acharanga Sutra: Core of Jain Dharma
Sejal Shah (Ph.D.) · Jain Avenue, 2023
Speech delivered by Mr. A. L. Dias, Governor of West Bengal on the occasion of Release of Bhagavati Sutra and Mahavir Jayanti Celebration
Anthony Lancelot Dias · Jain Journal A Quarterly on Jainology, 1973
Paryusana in Leicester, 1980
Richard Kleifgen · Jain Journal A Quarterly on Jainology, 1981
Lord Mahavira – The Great Conqueror
Duli Chandra Jain · Jain Journal A Quarterly on Jainology, 1994
“The important slogan of Jain community is "parasparopagraho jivanam" which means man has to live in peace and harmony not only with his fellow beings but also with all living creatures and nature.”
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2004
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
Jain Bhawan: Its Aims and Objects
Jain Journal A Quarterly on Jainology, 2006
“Since the establishment of the Jain Bhawan in 1945 in the Burra Bazar area of Calcutta by eminent members of Jain Community, the Jain Bhawan has kept the stream of Jain philosophy and religion flowing steadily in eastern India for the last over fiftyeight years.”
Contribution of the Jains to Indian Culture with Special Reference to Non-violence
Padmaja Patil · Jain Journal A Quarterly on Jainology, 1996
“Jain community, the most ancient religious community of India, emphasized the doctrine of non-violence and the principle of peaceful co-existence which are of utmost importance in today's modern and fast scientifically advancing world.”