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Right Faith

By Adinath Neminath Upadhye

Vol. 25 · No. 4, 5, 6April to June - 1929pp. 99–105English

Summary

Right Faith, by A.N. Upadhya, outlines five limbs essential for spiritual and religious conduct within Jainism. The fifth limb, **Upaguhana**, involves addressing ridicule from ignorant individuals to protect pure faith, acknowledging that time and circumstances are beyond human control. It emphasizes understanding karmic forces, concealing others' defects when appropriate, and promoting Atma-Dharma with calmness. The sixth limb, **Sthitikarana**, focuses on re-establishing truth-seekers and those wavering in faith through advice and support, ensuring alignment with scriptures. The seventh limb, **Vatsalye**, advocates unconditional love and respect for co-religionists, symbolized by a cow’s self-sacrifice for its calf, fostering communal harmony. The eighth limb, **Prabhavana**, emphasizes propagating Jain principles—metaphysics, ethics, and knowledge—to dispel ignorance and elevate individuality. The text also identifies three **Mudhas** (errors) to avoid: **Devata Mudha** (worshiping deities with personal desires), **Loka Mudha** (engaging in superstitious rituals like Sati), and **Taiva Mudha** (unquestioning acceptance of false beliefs). These limbs and errors highlight the social and spiritual significance of Right Faith in contemporary contexts, stressing ethical living, compassion, and intellectual enlightenment. Historical examples of Jain figures like Samantabhadra are referenced to illustrate these principles, though they are not exhaustive. The essay underscores the role of men of faith as pillars of religion, balancing action and compassion to guide society toward truth.

Summary reviewed by a volunteer editor.

Conclusion

This exploration of Right Faith outlines a comprehensive framework for preserving and advancing Jain principles amid societal challenges. The five limbs—Upaguhana, Sthitikarana, Vatsalye, Prabhavana, and the avoidance of Mudhas—emphasize proactive ethical engagement, compassion, and education. Upaguhana calls for addressing ridicule through calm, scripture-aligned action, while Sthitikarana underscores the duty to guide those who stray due to adversity. Vatsalye elevates communal harmony through selfless love, mirroring the protective instincts of a mother for her child. Prabhavana champions disseminating Jain philosophy to dispel ignorance, urging diverse stakeholders—from laypersons to ascetics—to fulfill their roles. By avoiding Devata Mudha and other errors, individuals must prioritize detached, rational devotion. Together, these principles position Right Faith as both a spiritual anchor and a dynamic force for societal transformation, balancing tradition with adaptive resilience in contemporary contexts.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “This consists in *“removing the ridicule raised by ignorent and incompetent men on the naturally pure ‘faith’””
  • “The eighth limb is known as Prabhavana which consists in * establishing the glory of Jain Siddhanta, by removing in all suitable ways, the dense clouds of ignorance.””
  • “The first Mudha is known as Devata Mudha. This consists in “ worshiping, with desire, to obtain favour, of deities whose minds are full of personal likes and dislikes.””

Works cited in this article

  1. House holder's Dharma Pages 6-13
  2. Purusarthasiddhyupaya 23-30
  3. Kattigeyanuppekkha 413-422
  4. the commentary of Brahmadeva oan Gatha 41 of Dravya-sangraha
  5. Samayasar Page 321-330

Discussed in this article

Texts & works

  • Slokavartika 5
  • Atma-Dharma
  • Jain Siddhanta
  • Practical Path Chapter IX
  • Samyagdarsara vrita
  • Sila
  • Jaino-logy

Dynasties, sects & groups

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