Translation of The Deva, Sastra and Guru Puja
Summary
The text discusses the origins and sources of Pravaras (lineages), Gotras (clans), and Sakhas (groups) in Jain tradition, noting that many names derive from Jain literature like the *Sahasranama* and *Sthavishtha Sata*, while others remain untraced. It highlights the connection between these names and Jain ritualistic texts and Prathamanuyoga, though the historical association of Anga works with specific families remains unclear. The second section presents a Jain prayer (*Deva, Sastra, and Guru Puja*), emphasizing reverence for the Arhant, Siddha, Sadhu, and the Dharma. It details the five-fold obeisance mantram, its spiritual benefits, and the supreme status of the word "Arhan." The prayer includes salutations to Tirthankaras like Risabha Deva, Ajitnath, and others, invoking peace for their sake. It describes rituals involving offerings like water, sandalwood, and flowers, and highlights the spiritual qualities of enlightened saints, such as omniscience and special cognitive powers (*Kosthastha-dhanyopama, ekabija, Sambhinna-sansroti*). The text underscores the theological and ritualistic significance of these practices in Jain tradition.
Summary reviewed by a volunteer editor.
Conclusion
This analysis reveals critical connections between Jain genealogical systems (Gotras, Pravaras, Sakhas) and ritualistic literature, particularly Prathamanuyoga. While sources for many names remain untraced, the study highlights their presence in key Jain texts like Jinasena’s Sahasranama and Sthavishtha Sata, suggesting a deliberate link between lineage terminology and devotional practices. The findings underscore the interplay between doctrinal frameworks and communal identity in Jainism, though the historical role of Anga works in shaping these systems remains unclear. The research contributes to understanding the structured yet fluid nature of Jain religious nomenclature and its embedding within both theological and ritual contexts.