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The Key of Knowledge (Digest)

By Champat Rai Jain

January 1968pp. 52–56English

Summary

This digest, after Champat Rai Jain, is a forthright plea for religion as disciplined knowledge rather than dogma. It rejects the idea of an arbitrary creator and grounds happiness in wise conduct aligned with the soul’s nature. The argument proceeds in three movements. First, it shows that knowledge is not a secretion of matter: introspection, memory and moral freedom all point beyond mechanical causation. Second, it contends that the variety of souls and their dispositions implies a moral universe where karma, not grace or fate, explains differences and can be transformed through effort. Third, it describes the practical path: cultivation of equanimity, renunciation of harmful habits, and yogic training that stabilizes attention and dissolves passions into right knowledge and right conduct. The rhetoric is urgent but humane, inviting readers to test doctrines through practice and to measure religion by the serenity and courage it yields. In tone and content, the piece exemplifies reformist Jain apologetics of the early twentieth century, speaking both to sceptics and to aspirants who want reasons they can live by.

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Conclusion

Religion proves itself in practice: clarify mind and conduct through effort; karma, not caprice, shapes and can transform destiny.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Relig. cs the vital primcaple ut the worl, singe aig the Hest cause of all felicity, Jt proceeds front man, ang it ic by ir alan {hac man aJttans Whit chief good.”
  • “tes mot only possible for man 4o become God, but he is alrescty home Cher than Ged, im potetey, The amelioradion of his condition is, therefiire, a matter which exclusibely césts with him: and the pirver which enables him to attain thes end is his own indomiabk will.”

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