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Pampa's Adi Purana

By R. Tattacharya

Vol. 25 · No. 7, 8, 9July to September - 1929pp. 145–154English

Summary

Pampa's Adi Purana recounts the final life and achievements of Sri Vrishabhanatha (Rishabhanatha), the first Tirthankara of Jainism. After a 1,000-year meditation (vihara), Vrishabhanatha attained Kevalagnana (omniscience) in Purimahala. A grand samavasarana (sermon hall) constructed by Kubera hosted the Kevalagnanodaya Kalyana, celebrating his enlightenment with divine manifestations. Vrishabhasena, the lord of Purimahala and younger brother of Bharata, took Jain initiation (diksha) and became the first Ganadhara. Meanwhile, Bharata Chakravarti, upon learning of Purudeva's enlightenment, the appearance of a divine chakra in his armory, and the birth of his son, prioritized dharma (righteousness). At the samavasarana, he received divine teachings and later returned to his capital, Ayodhya, where he celebrated his son's birth and received homage from various celestial beings and the fourteen ratnas (precious gems and protectors). Bharata then embarked on a triumphant march across Bharatavarsha, subduing regions like Magadha, Kalinga, and others. Magadha initially resisted but, after recognizing Bharata's divine authority, surrendered and paid tribute. The campaign extended to the Western continent, where Mlechcha kings Balaka and Avarta were defeated by Jayakumara, son of Somaprabha. The narrative concludes with Bharata's victorious march up to the Himalayas and the revered Vrishabhachala Mountain, symbolizing the spread

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Conclusion

Pampa's Adi Purana highlights the profound spiritual and political ramifications of Sri Purudeva's Kevalagnana, emphasizing its transformative impact on Bharata Chakravarti and the broader Jina tradition. The narrative underscores the universal dissemination of Dharma through the Samavasarana's journey across diverse regions, reinforcing the Jina doctrine's reach and relevance. Key outcomes include Bharata's reaffirmation of Dharma, the emergence of new Ganadhara figures, and the symbolic submission of Magadha, signaling the era's shift toward spiritual and moral renewal. The text ultimately positions Purudeva's enlightenment as a catalyst for both individual transcendence and collective moral awakening, solidifying his legacy within the cyclical framework of Jain cosmology and kingship.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Sri Vrishabha Yogindra after vihara for 1000 years reached the town Purimahala, and under a vata tree in the park outside the town, on a broad pure stone slab, free from living creatures facing east, sat in palyankasana posture, and took to self-tapas.”
  • “This fourth Kalyana—the Kevalagnanodaya Kalyana was celebrated with due splendour and the ten peculiarities of Jina were manifested.”
  • “Bharata Chakravarti returned to his capital aiter having spent 60 thousand years over the conquest of the World (digvijaya).”

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  • PAMPA'S ADI PURANA

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  • Kaccha
  • Mahakacchas

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