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PAMPA'S ADI PURANA

By R. Tattacharya

Vol. 25 · No. 3March - 1929pp. 60–63English

Summary

**Summary of PAMPA'S ADI PURANA** The text recounts the past lives of four beings—tiger, pig, monkey, and mongoose—who were once humans in a previous birth. The tiger, Ugrasena, son of Dhanadatta and Dhanadatte of Hastinapura, became a tiger due to his anger and disobedience. The pig, Harikanti, son of King Ananda and Queen Vasantasena of Vijayapura, died after disobeying his father and became a pig. The monkey, Nagadatta, son of Kuberadatta and Vasudatte of Dhanyapura, turned into a monkey for his deceitful and thief-like behavior. The mongoose, Dravyalolupa of Supratishtapura, stole a gold brick meant for a Chaityalaya and was punished, becoming a mongoose after breaking his own legs in fear of retribution. These four, along with King Vajrajangha and Queen Srimati, were informed of their past lives by a charana (Jain monk). They restored peace in their kingdom and later died suffocating from lamp smoke in their bedroom. Their son, Vajrabahu, succeeded them, while the four ministers were reborn in the lower Graiveyakas. In a future life, Vajrajangha and Srimati were reborn in Bhogabhumi as Adi Tirthankara’s sons, Ananta and Achyutavira. The four ministers also took rebirth there. A charana revealed their past lives and urged them to embrace Samyaktva (righteousness). Vajrajangha became Srid

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Conclusion

This narrative intricately weaves karmic retribution and spiritual transcendence, illustrating how past actions shape present destinies. The tales of Ugrasena, Harikanti, Nagadatta, and Dravyalolupa underscore the consequences of greed, disobedience, and moral failings, culminating in their rebirths as animals. The intervention of the charanas, revealing their past lives, serves as a pivotal moment of reckoning, guiding them toward redemption through future rebirths as sons of Adi Tirthankara. The cyclical nature of existence is further emphasized by the eventual ascension of Vajrajangha and Srimati to divine realms, while their successors inherit both earthly power and karmic legacies. The narrative ultimately champions the transformative power of dharma, tapas, and righteous conduct, offering a profound meditation on the interplay between moral choices, rebirth, and spiritual liberation within a Jain cosmological framework.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The tiger was formerly Ugrasena, son of Dhanadatta and Dhanadatte of Hastinapura. Anger was his fault. He was a menace to the guards of the pa'ace. He was impri-soned, but broke loose from his captivity, was beaten to death; and dying, became atiger.”
  • “Now these four have come to know their past history. They will go to the Bhogabhumi, and in due course when you become Adi Tirthamkara, they will become yours sons—Ananta Vira-Achyutavira etc”
  • “Another conception interprets life in terms of multiplication of desires. It is thought by many that the secret of progress or civilisation is in complexity, May | submit that to multiply desires is to dissipate life’s energies? What is needed is concentration. And the secret of concentration is simplicity. Simplify ! 1 say”

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  1. THE JAINA GAZETTE

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