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THE QUEST OF LIFE

By T. L. Vaswani

Vol. 25 · No. 3March - 1929pp. 63–64English

Summary

T. L. Vaswani's *The Quest of Life* explores diverse conceptions of life, emphasizing spiritual and philosophical insights. The text critiques modern views of life as conquest or the pursuit of material progress, linking these to strife, violence, and dissatisfaction. Vaswani argues that multiplying desires disperses life's energy, advocating simplicity and concentration as essential for purposeful living. He references Buddha's teachings on overcoming desires—passion, anger, greed, attachment, and egoism—as flames to be extinguished for true happiness. The text highlights a noble conception of life as a means to radiate light, drawing from ancient traditions where the guru was not merely an instructor but a transmitter of wisdom and spiritual illumination. Vaswani underscores humanity's need for light amid suffering, echoing the Upanishadic prayer: *"Lead me from the unreal to the Real, from darkness to Light, from death to Immortality!"* The address, delivered at Dayal Bagh, Agra, reflects on the quest for life's meaning, advocating spiritual growth and inner simplicity over materialism or aggression.

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Conclusion

This document presents a profound exploration of life’s purpose, challenging conventional views that equate life with conquest, material progress, or unbridled desire. It advocates for simplicity, self-mastery, and the cultivation of inner light as pathways to transcending suffering. By emphasizing the need to overcome destructive passions and align with higher values, it positions the guru as a guide toward enlightenment. The text ultimately underscores the timeless human aspiration for liberation from darkness and mortality, urging a shift from conflict and dissipation to harmony and spiritual illumination. Its enduring relevance lies in its call to redefine success and progress in terms of inner transformation and collective well-being.

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  • “son Vajradanta on the throne, and performing the Tirathmkara tapas, went to Sarvarthasiddhi when he became Ahamindra.”

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