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Jainism and the Self-Respect Movement

Vol. 25 · No. 4, 5, 6April to June - 1929pp. 115–116English

Summary

Jainism emphasizes non-violence (Ahimsa) as the highest virtue, encompassing truthfulness, non-stealing, chastity, and contentment. Followers practice restraint in speech, mind, and actions, carefully examining their consumption of food and drink. Ahimsa is considered the ultimate Dharma, as violating it through falsehood, theft, unchastity, or excessive attachment harms both the self and others. Swami Samantabhadra highlights that practicing Ahimsa elevates one to the status of Paramatma, revered by all beings, even attracting divine beings like Indra to serve them. The Self-Respect Movement draws parallels with Jain principles, advocating for self-reliance and individual responsibility. Key Jain teachings include rejecting anthropomorphic gods, viewing divinity as a realized state achievable through personal effort. Every individual is the architect of their happiness or misery, endowed with infinite energy to shape their destiny. Social, economic, and spiritual emancipation is seen as the collective responsibility of a community. Jainism rejects superstitious beliefs, caste systems, and Brahminical authority, emphasizing equality and respect for all, regardless of social status. It prioritizes reason, logic, and individual exertion over reliance on divine intervention or scriptures like the Vedas or Puranas. The core teaching advocates kindness, respect, and mercy toward all beings, aligning with the Self-Respect Movement's principles of self-determination and rational living.

Summary reviewed by a volunteer editor.

Conclusion

This exploration of Jainism and the Self-Respect Movement reveals profound synergies between ancient principles and modern social reform, particularly in their shared emphasis on individual agency, ethical responsibility, and rejection of oppressive systems. The Jaina emphasis on *ahimsa* (non-violence) as the supreme virtue, encompassing truth, non-stealing, and self-restraint, mirrors the movement’s advocacy for dignity and self-determination. Both traditions prioritize reason, logic, and personal effort over dogma or divine dependency, fostering empowerment and social equity. The absence of caste, rejection of ritualistic hierarchy, and focus on universal compassion underscore a transformative vision of societal liberation. These parallels highlight Jainism’s enduring relevance as a philosophical foundation for progressive movements, offering timeless insights into ethical living and collective emancipation through individual and communal self-respect.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “While | was going through those books I was extremely glad and very much surprised to find the Jaina teach- ings to be the same as those of the Self-respect movement.”
  • “The Jaina thinkers do not believe in an anthropomorphic God who creates, rules and destroys the world.”
  • “Every man is the architect of his own life. He is alone responsible for his happiness or misery.”

Works cited in this article

  1. SWARAJYA. 30-5-29

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  • Piturloka

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  • Jainism and the Self-Respect Movement
  • Jaina teachings

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