Skip to content
Browse articles

Jain Dharma's Santhara Practice: Legal and Ethical Contestation

By Mikaela Chase

Vol. 1 · No. 8March 2021pp. 7English
Jain Dharma Practices

Summary

The practice of santhara, a Jain ritual of voluntary fasting unto death, has roots dating back to at least the 1st century BCE, with scholarly research documenting its historical and ethical dimensions. By the 1960s, discussions began to anticipate its entry into broader medical and legal debates, particularly regarding comparisons to suicide and euthanasia. The practice gained legal attention in 2006 during the public interest litigation case *Nzkhil Soni v. Union of India*, where it faced scrutiny over its ethical and legal implications. A short-lived 2015 ban on santhara was later overturned by India’s Supreme Court, reflecting ongoing contestation and defense by Jain legal advocates. Jain studies in India have seen renewed interest in the practice, with scholars drawing from historical and textual archives to support its defense. The debate continues to involve ethical, medical, and legal perspectives, highlighting the tension between Jain ascetic ideals and contemporary ethical frameworks. Mikaela Chase, a researcher in this field, examines the negotiation of moral agency and ethical self-fashioning within the practice, supported by institutions like the Wenner Gren Foundation and the American Institute of Indian Studies.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

The document highlights the complex legal and ethical debates surrounding santhara, a Jain practice of voluntary fasting unto death, particularly in the context of the 2006 Nzkhil Soni case and the short-lived 2015 ban. It underscores the tension between Jain religious rights and legal concerns over euthanasia, emphasizing the need for nuanced ethical discourse. The research also reflects a broader resurgence in Jain studies, which has provided legal advocates with historical and scholarly tools to defend the practice. The Supreme Court’s overturning of the ban suggests a growing recognition of religious autonomy, though the debate continues to raise questions about moral agency, medical ethics, and the limits of legal intervention in deeply held beliefs.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Research on Santhara Amid Legal Disputation | wikacla chase back thousands of years to at least the 1st century BCE.”

Works cited in this article

  1. Settar 1986
  2. Settar 1990
  3. Tukol 1976

Discussed in this article

People

  • Mikaela Chase

Places

Texts & works

Dynasties, sects & groups

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Continue reading

Related articles

Jain Avenue

My Varsitap Experience

By Roshani Jhaveri

February 2023
Jain Avenue

Emperor Vikramaditya and Jainism

By Dileep Dhing

May 2023
Jain Avenue

Badridas Jain Temple: Kolkata's Shitalnath Bhagwan Sanctuary

By Arpit Shah

March 2022
Jain Avenue

Which 15 the Real Birthplace of Lord Mahavir ? (Part — III)

By Arpit Shah

February 2023
Jain Avenue

Jain Monks' Safety: A Pressing Concern for the Sangh

By Sejal Shah (Ph.D.)

July 2022
Jain Avenue

The Path of Arhat: Dhyana (Meditation) in Jain Philosophy

By T. U. Mehta

June 2022