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Ibn Sina: His Philosophy of Being

By R. L. Raval

Vol. 10 · No. 1-4April 1981 - January 1982pp. 79–86English

Summary

R. L. Raval’s article situates the twelfth-century philosopher Ibn Sina (980-1037) as the intellectual climax of the Arabo-Muslim golden age, a period of cultural flourishing between the eighth and eleventh centuries under the patronage of figures like Caliph al-Mamun and the Persian vizier Jafar the Barmicide. Born in Apshana, Bukhara, Ibn Sina was a prodigy who mastered Greek works on science and medicine by age eighteen and achieved clarity on Aristotle’s Metaphysica only after reading Abu Nasr al-Farabi’s commentary. His philosophical system, articulated in works such as Kitab al-Shifa, Kitab al-Najat, and Kitab al-Ishara, borrowed from Aristotle and Neo-Platonism yet transcended their limits through an original metaphysical framework. The article’s main argument centers on Ibn Sina’s philosophy of Being, which posits an intuitive, non-empirical grasp of reality. Using the famous “floating man” example, Ibn Sina argues that Being is a direct perception, not subject to external validation or logical contradiction. This idea is compared to the Upanishadic concept of Brahma in the Mundakopanishad, which is similarly ineffable and realized only through openness rather than intellect. To structure this, Ibn Sina introduces the distinction between the “Necessary Being” and “Possible Beings.” The Necessary Being, identified with God, is eternal and the sole source of existence, while worldly beings are contingent and derive their reality from this Necessary Being. This relationship is likened to Brahma and Maya, where the infinite manifests as finite measured forms. Ultimately, the article contends that Ibn Sina’s reliance on intuition to apprehend the Necessary Being reveals the limitations of rational thought, transforming him into a mystic who perceives the Necessary and Possible Beings in a single, indivisible act.

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Conclusion

Ibn Sina emerges as the pinnacle of medieval Arabo-Muslim intellectual achievement, representing a civilization’s synthesis of Greek, Persian, and Indian traditions. His philosophy of Being, articulated through the concepts of the "Necessary Being" and "Possible Being," transcends Aristotelian limits by grounding existence in direct intuition rather than empirical analysis. The famous "floating man" thought experiment illustrates that Being is an immediate, non-verbal perception of reality, paralleling the Upanishadic notion of Brahma as an ineffable, all-encompassing principle. By framing contingent beings as manifestations of the Necessary Being, Ibn Sina bridges metaphysical logic with mystical experience, acknowledging the limitations of rational thought. This synthesis of rigorous philosophical inquiry and intuitive apprehension of the divine marks his enduring significance, positioning him as a pivotal figure in the transmission of ancient wisdom to the modern world.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Being can not be commented upon except by the name of being for it is the first principle of all comments”
  • “The intellectual activitics of the Islamic people were connected with Christianity in their origins owing to the fact that it was Christian Syrians who first translated Aristotle and other ancient philosophers into Arabic”

Works cited in this article

  1. Kitab al Shifa (Book of Healing)
  2. Kitab-al-Najat (the Book of Salvation)
  3. Kitab al {sharat wal Tanbihat (Baok .of Remarks aod Admonities.
  4. Philosophy el-Arudi
  5. Philosophy el Atai

Discussed in this article

People

  • Ibn Sina
  • Caliph al Mamun
  • Jafac the Barmicide
  • Abu Nasrs al Farabi
  • Aby Said Abdul Khair
  • Abu Ali al-Husein

Places

  • Hamadan
  • Apshana
  • Bukhara 3
  • Basra
  • Fatimi/Cairo
  • Nisbapur
  • Isfahan

Dynasties, sects & groups

  • Jsmaili Fatimids
  • Samanid Khorassn

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