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BULL AND NANDI IMAGES OF GUJARAT

By Ravi Hajarnis

Vol. 292007pp. 8–30English

Summary

Bull and Nandi images of Gujarat explores how the bull, initially an epithet for Vedic deities, became identified with Siva’s mount Nandi. Literary sources describe Nandi as Siva’s gatekeeper, carrying a staff and silencing the Ganas, and note that he is sometimes portrayed as a dwarf with simian features. Puranic texts and temple manuals outline the placement of Nandi in temples and prescribe ornaments like bells, garlands and horn jewellery. Archaeological evidence, including coins and seals from the Kusana and Ksatrapa periods, reveals early representations of bulls as Siva’s vehicle. The article catalogues Nandi sculptures from Gujarat and neighbouring regions, distinguishing those paired with Saivite deities from independent bulls. Examples from Chanpur, Samalaji, Kayavarohan and Roda show variations in posture, ornamentation and style. Early depictions on coins and seals attest to royal patronage of Saivism, while later sculptures display artistic refinement, especially in southern India. By examining texts, coins and statues, the article demonstrates the enduring religious and artistic significance of the bull in Gujarat.

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Conclusion

The study shows that the bull’s transformation from a Vedic epithet to Siva’s devoted mount reflects the consolidation of Saivite theology. Nandi’s ritual placement and rich ornamentation underscore his role as gatekeeper and devotee, while the diversity of bull sculptures across Gujarat illustrates regional artistry. Persistent depictions on coins and in temples highlight the deep cultural resonance of the bull and the lasting prominence of Saivism in the region.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The present author has brought to light a series of rock paintings from Sabarkantha district which has casted fresh light on the art history of this region from Stone Age to historical”
  • “According to Dhaky, bull is represented in Dravidian temples in three positions - (1) Facing the sanctum from outside the ardhamandapa (hall).”

Works cited in this article

  1. Stella Kramrisch, 'The Hindu Temple' Vol. I, Calcutta, 1946, pl. VL
  2. U. P. Shah, 'Sculptures from Samalaji and Roda (North Gujarat) in the Baroda Museum', Bulletin, Museum and Picture Gallery, Baroda, XIII, Special Number, 1960, p.125, pls. 41, 41a.
  3. M. A. Dhaky, 'The Nandi images of Tamilnadu & Kannadnadu', Artibus Asiae, Vol. XXXV, 2/33, 9. 183, fn.1.
  4. R. N. Mehta, 'Excavation at Nagara', 1968, p.107, fig.53-3.
  5. B. M. Pandey & Narayan Vyas, 'An early temple in Gujarat-Excavation at Goraj (Mahadevapura) Puratattva', No-20, 1989-90, New Delhi, p. 109:

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