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Naadisuttam and Auuogaddarairii

By V. M. Kulkarni

Vol. 2 · No. 4January 1974pp. 342–348English

Summary

1. Importance of Jain Āgamas Cultural and Historical Value: The āgamas are not only religious texts but also vital sources for understanding India’s socio-cultural history, linguistic evolution, and religious institutions. Their neglect, compared to Pāli Buddhist or Sanskrit literature, has left gaps in Indian historiography. Challenges in Editing: The texts suffer from dialectal variations, scribal errors, sectarian alterations, and cross-contamination across commentaries (cūrṇi, ṭīkā, vṛtti). A critical edition was needed to address these issues. 2. Editorial Methodology The editors employed rigorous principles for textual criticism: Primary Sources: Reliance on ancient palm-leaf manuscripts and commentaries. Comparative Analysis: Cross-referencing with other āgamas and correcting emendations by past scholars. Comprehensive Appendices: Included indexes of Prakrit words with Sanskrit equivalents, aiding future lexicographical work. 3. Structure and Content of the Texts Nandisuttam: Serves as a prologue (mangalācaraṇa) to Jain āgama studies. Based on eight old manuscripts, with insights from commentaries like Haribhadra’s Vṛtti and Malayagiri’s works. Anuogaddaraim: Acts as a "key" to interpreting Jain scriptures, focusing on hermeneutics (anuyoga). Preserves an unabridged version (bṛhad-vācanā) from a Cambay palm-leaf manuscript. 4. Unique Insights from the Texts Literary and Philosophical Contributions: The Anuogaddaraim substitutes vṛīḍanaka (embarrassment) for bhayānaka (terror) in the traditional rasa theory, prioritizing vīra (heroism) over śṛṅgāra (love) to align with Jain ideals of conquering inner passions. References to ancient customs (e.g., the bridal garment ritual) and socio-cultural practices. Comparative Religion: Contrasts Jain āgamas (focused on meaning/artha-pradhāna) with Vedic texts (focused on phonetics/śabda-pradhāna). 5. Criticisms and Suggestions Minor Errors: The review notes typographical slips (e.g., Vaikēsikaan for Vaikikan) and omissions in appendices. Recommendations: Future editions should include Sanskrit commentaries or translations to aid comprehension. Uniform formatting for the Jaina-āgama-Series to ensure consistency. 6. Praise for the Edition Despite minor flaws, the edition is lauded for its: Scholarly Rigor: Meticulous collation of manuscripts and variant readings. Aesthetic Quality: Pleasing layout and printing. Academic Value: A landmark contribution to Jainology, setting a benchmark for critical editions of āgamas.

Summary reviewed by a volunteer editor.

Conclusion

The critical edition of the Jain Āgamas represents a monumental scholarly achievement, preserving these culturally and historically vital texts through rigorous textual criticism and insightful philological work. Despite minor flaws, it significantly enriches Jain studies, bridging gaps in Indian historiography and setting a new standard for future editions.

Key passages

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  • “The basic sTitra texts of the Jain agama reveal inter-relations and cross contamination. The Prakrit languages present dialectal variations and the MSS S in hundreds, variant readings.”
  • “The Naneli falls in the anga-bahya class. Normally, it should occupy a place subsequent to the angas. But on account of its extra- ordinary position in the whole body of the agama texts, it is placed first.”

Works cited in this article

  1. Jaina-Agama-Series
  2. Identification of a Few Sastras mentioned in the Jaina Sutras (JOI, Baroda, Vol. XVIII, 1968)

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  • Nandisuttam
  • Jaina-Agama-Series

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