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Niruktavarttika—a lost Treatise

By Bishnupada Bhattacharya

Vol. 26 · No. 2June - 1950pp. 159–165English

Summary

This note discusses the mysterious Niruktavarttika, a lost metrical commentary on Yaska’s Nirukta, and summarises what can be inferred about it from surviving citations. Yaska, an ancient Sanskrit grammarian who lived between the 7th and 5th centuries BCE, authored the Nirukta, a Vedāṅga text that systematises etymology and semantics for interpreting the Vedas. Yaska’s Nirukta was a seminal work on the origin and meaning of words and is considered a precursor to the science of etymology. The Niruktavarttika was an explanatory commentary on this treatise. Though the text is lost, quotations from it appear in later works, indicating that it elaborated on Yaska’s terse statements and provided additional examples. The article notes that Durga (also called Durgācārya), a commentator who probably lived before the 14th century CE, wrote the Niruktabhāṣya, the earliest and most informative surviving commentary on the Nirukta. Durga comments on almost every word dealt with by Yaska, effectively reproducing the Nirukta and supplying glosses and interpretations. Later scholars Skandasvamin and Mahesvara (c. 1060–1350 CE) produced further commentaries known variously as niruktavrtti and niruktavivaranabhāsya. The existence of these detailed commentaries implies that earlier teachers also elaborated on Yaska’s work, and the Niruktavarttika may have been one of them. The note collects references to the Niruktavarttika in later grammarians. It mentions that the author of the Prātiśākhya quotes verses from a Varttika on the Nirukta, and that some medieval lexicographers attribute these verses to a scholar named Padmapādācārya. However, because no manuscript of the Niruktavarttika survives, its authorship and date remain uncertain. The article stresses that the survival of Durga’s commentary and the later Niruktabhāṣya should encourage scholars to edit and translate these works, as they preserve fragments of the lost Niruktavarttika.

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Conclusion

The note concludes that the Niruktavarttika remains a lost link in the history of Sanskrit exegesis. Yaska’s Nirukta laid the foundation for etymological analysis, and Durga’s Niruktabhāṣya (pre‑14th century) provides the earliest comprehensive commentary. Later commentators like Skandasvamin and Mahesvara continued this tradition. References to a Niruktavarttika in these works suggest that an even earlier commentary once existed, but without manuscripts its content can only be inferred. The article urges philologists to publish critical editions of the Niruktabhāṣya and related works to preserve what survives of the ancient etymological tradition.

Key passages

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  • “Ic is much tobe regretted that the anonymous work Niruwkta-varttika, quotations from which so frequently occur in the commentaries of Durga and Skandasvamin, is not extant.”
  • “The discovery of the work would, no doubt, greatly facilitate the study of the Nirukta, which is so very abstruse, by throwing light on the history of etymological inquiries and on the proper construction and interpretation of Yaska’s text.”
  • “From the evidences noticed above it is quite obvious that the lost Varttika was a highly valuable treatise, being at the same time an elaborate commentary as well as a critique on Yaska’s text, thus truly satisfying the traditional definition of a Varttika—viz. “uktanukta-duruktacinta Varttikam’’.”

Works cited in this article

  1. Brhaddevata of Saunaka
  2. Gopahika on the Sphotasiddbi of Mandanamisra

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