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The Indian Epics in Indo-China

By Ramesh Chandra Majumdar

Vol. 22 · No. 3September - 1946pp. 220–222English

Summary

This brief note surveys the influence of India’s two great epics, the Mahābhārata and the Rāmāyaṇa, on the literatures and performing arts of mainland Southeast Asia. The author observes that versions of the Rāmāyaṇa circulated in Khmer, Thai, Lao and Burmese courts from the first millennium C.E. onward, often transmitted by Pāli‑ and Sanskrit‑educated monks. Local recensions, such as Cambodia’s Reamker and Thailand’s Ramakien, retain the broad narrative arc of Rāma’s exile and rescue of Sītā but incorporate indigenous deities, demons and place‑names. Episodes emphasising the loyalty of Hanuman or the splendour of the golden city of Lanka are elaborated to suit regional tastes and moral codes. The note also touches on lesser‑known Mahābhārata traditions in Southeast Asia, noting that Burmese and Thai literature adapted the story of the five Pāṇḍava brothers and the gambling match, though the epic never gained the popularity of the Rāmāyaṇa. Reliefs on Cham and Khmer temples depict scenes from both epics, attesting to their role in state ideology and kingship. The author emphasises that these borrowings were not passive; indigenous authors reworked the material to reflect local values, such as Theravāda Buddhist ethics and animist beliefs. The essay concludes by suggesting that studying such adaptations can illuminate the historical connections between the Indian subcontinent and Indo‑China and reveal how pan‑Asian cultural themes were localised.

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Conclusion

By tracing the journeys of the Rāmāyaṇa and Mahābhārata beyond India’s borders, this note highlights the depth of cultural exchange across the Bay of Bengal. The Indo‑Chinese retellings of the epics demonstrate how stories can be at once universal and particular, taking root in new soils while retaining their core themes. Recognising the agency of local artists and audiences in reshaping these narratives reminds us that cultural influence flows both ways and that epics endure because they speak to shared human concerns despite linguistic and religious differences.

Key passages

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  • “The great influence exercised by the Ramayana and the Maha-bhdrata over the life and literature of the Indians is well-known.”
  • “The evidence of such influence is furnished by the Indo-Javanese literature which may be regarded as almost a creation of the two epics.”
  • “The most striking testimony is furnished by an inscription of Campa, found at the site of the ancient capital of the kingdom known as Campa-pura (now called Tra-kieu).”

Works cited in this article

  1. R.C. Majumdar—Suvarnadvipa, Part II, Bk. V, Ch. IV; Bk. VI
  2. HB. Sarkar, Indian Infiuences on the literature of Java and Bali, Chs. VII-XIII
  3. BEFEO, XXVAII, p. 147
  4. Barth in Inscriptions Sanscrites du Cambodge, p. 28
  5. BEFEO, XI. 393

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