Select Contents of Oriental Journals
Summary
This article presents select contents from various Oriental journals published in 1944, covering a wide range of topics in Indology, Jain studies, and Indian history. The subjects discussed include the Sanskrit play "Snusavijaya" by Sundaramarika, the classification of Upanisads within the Rigveda, and the historical identification of "Gajendramoksa" with Artizhanallur in the Madras Presidency. The text also features analyses of the Marikapi Grant of Taralasvamin, the chronology of Kālidāsa based on Tibetan references, and the origins of the Vikram Era. Several articles address the history of Jainism, such as N. Krishnan's work on Jainism's contribution to world culture and R. Krishnamurthy's study of Jains at the court of Akbar. Other historical investigations include T. K. Joseph's identification of "Criterior India of Rufinus" as South Arabia, D. H. Gordon's discussion of Hellenism in North-West India, and K. S. Thapar's account of Maharaja Dalip Singh's deposition and exile. The journals also contain studies on religious philosophy and literature. Tara Sankar Bhattacharya examines negation in Navya-Nyaya, while C. C. Sarma investigates Kālidāsa's contemporaries in Tibetan texts. M. V. Kiselew presents arguments regarding the founder of the Vikram Era, and K. R. Pisharoti corrects the name of the author of the Kaumudī and the Locana of Abhinavagupta. Additionally, the text includes analyses of the Saiva Siddhanta system based on the Raurava Agama, a rare manuscript of Janardanamrtodayam, and Upanisadic terms for sense-functions. The article concludes with A. P. Buddhadasa's research on Buddhaghosa, identifying him as a resident of Lower Burma who came to Ceylon in the fourth century A.D. and authored several significant Buddhist commentaries.
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Conclusion
This review of Oriental journals from 1944 highlights significant advances in Indological and Jain studies. Key findings include the identification of the Gajendramoksha site with Artizhanallur, the revision of Kharosthi readings on the Mathura Lion-Capital, and the dating of the *Snusavijaya* to 1456. Scholars also made notable contributions to the understanding of the *Kausitaki* and *Sankhayana* Upanisads, the origins of Sikhism, and the historical context of figures like Raja Birbal and Maharaja Dalip Singh. The significance of these works lies in their meticulous textual analysis, historical revisions, and the broader contextualization of Indian cultural and religious history. Collectively, these studies provide critical insights into ancient Indian literature, epigraphy, and philosophical traditions, enriching the academic discourse of the period.