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A Short Cultural History of the Cabamanas

By Sarit Sekhar Majumdar

Vol. 15 · No. 4December - 1939pp. 622–628English

Summary

**Summary of "A Short Cultural History of the Cabamanas"** The text interprets the name *Cahamana* through the letters *Eka + HA - Ma + Na*, symbolizing Strength, Religion, Reputation, and Politics. The Cahamanas were known for their military prowess, defending against numerous invasions, and diplomatic adaptability in forming alliances or rivalries. While their administrative details remain sparse, records mention ministers like Madhava (Durlabharaja), Sridhara (Vigraharaja), and Bhuvanatka Malla (Prabhavirja). The Naddula monarchy faced challenges by granting territories to Rajputs, leading to fragmented dynasties. The Kiradu and Banmera inscriptions highlight principles like associating princes with governance, as seen with Kelhana and Gajasimha. Administrative units included *Visaya* (districts), *Dvadasaka* (subdivisions of twelve villages), and *Padira* (smaller units). The Harsa inscription details land grants to royal figures, emphasizing villages as the primary governance unit. Local administration in towns like Dhalopa involved wards overseen by Brahmanas, with systems like *Caukadika* or *Pancayar* for resolving disputes. Merchant guilds, such as the *Vanijyaraka*, operated under state recognition, collecting taxes for temple incomes. Currency and trade regulations are noted, including the *Sulka* (custom house) and standardized weights. Despite gaps in revenue records, inscriptions like Rayapala’s and Cicigadeva’s highlight tax exemptions and commercial activities. The text underscores the Cahamanas' complex governance, blending central authority with local autonomy,

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Conclusion

This analysis of the Cahamana administrative system reveals a sophisticated, multi-tiered governance structure centered on village-based units, with Visayas, Dvadasakas, and Padiras serving as intermediate territorial divisions. The monarchy’s reliance on capable ministers and principles of strength, religion, and diplomacy, as etymologically derived from the term "Cahamana," underscores the dynasty’s enduring resilience against external threats. The decentralized yet accountable structure, evidenced by inscriptions like the Harsa stone record, highlights the Cahamanas’ innovative approach to local governance, where village councils and designated officials managed revenue, commerce, and justice. While the later Naddula monarchs’ fragmented land policies led to dynastic fragmentation, the earlier centralized administration exemplifies the Cahamanas’ political acumen and organizational prowess, offering valuable insights into medieval Indian governance models.

Key passages

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  • “The author of the Prthvirdjavijaya gives an interesting and witty interpretation of the word, *‘Cahamana,” which consists of the letters एक + HA - Ma +Na, te. of the 1:56 letters of Capa, Harg, Mana and Naya representing Strength, Religion, Reputation and Politics respectively.”

Works cited in this article

  1. Prthvirdjavijaya
  2. Hammirama-hakavya
  3. Kiradu stone inscription of Alhana; £/., XI, 43-46.
  4. Nadol Grane, El, XI, 43-46; 14., XL, 146 મી.
  5. Sevadi stome inscr. El, XI, 28-36.

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