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Magic and Miracle in Jaina Literature

By Kalipada Mitra

Vol. 15 · No. 2June - 1939pp. 176–182English

Summary

Magic and miracles hold significant roles in Jain literature, encompassing practices from crude protective rituals to subtle feats like mind-reading, levitation, and invisibility. Protective measures included fire-drill ceremonies, application of holy ashes (bhikamma), and wearing protective charms like rakkba-pottalika amulets. Tirthankaras such as Rishabhanatha, Suparsvanatha, and Mahavira were safeguarded through such rituals.

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Conclusion

This analysis of magic and miracle in Jaina literature reveals their multifaceted roles in spiritual and societal contexts, ranging from protective rituals against malevolent forces to extraordinary feats like levitation and invisibility. The practices, such as the use of amulets, auspicious symbols, and incantations, underscore the interplay between faith and practicality in countering threats like the evil eye and spirit possession. The narrative accounts of Tirthankaras, particularly Rsabhanatha, highlight how miraculous events—such as divine protection during infancy or supernatural interventions—legitimize their authority. The inclusion of parallel practices from Buddhist and other traditions suggests cross-cultural exchanges, while the ethical dimension, as seen in Vajra’s benevolent use of magic for famine relief, reflects Jainism’s emphasis on compassion. These elements collectively illustrate how Jaina literature frames magic and miracle not merely as spectacle but as tools for spiritual empowerment and moral instruction.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Bbiiskamma (bbitikarman) means smearing the body with holy ashes and binding threads as a protective charm.”
  • “Serpent-lore (sarpavidya), demonology (devajanavidya) and magic (mdya, aswravidya) are mentioned in Satapatha (13.4.3).”

Works cited in this article

  1. Quaviiya, Brbatkalpsbbasya, commentary of Pravacanasiroddhira
  2. Nayidhamma-kabasstta, p. 277 (Agamodayasamic ed.)
  3. Supisanabacaria, p. 43
  4. Kumairapilapratibodba, p. 112
  5. Kalpasitra, p. 53, Ovavdiya, 17, Uvisagadasio (Dr. Hoervle’s, ed.), pp. 6, 122

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