Skip to content
Browse articles

A Note on the Keshari Grant of Satrubbasija

By Dineshchandra Sircar

Vol. 15 · No. 2June - 1939pp. 306–310English

Summary

This note critiques Binayak Misra’s reading of a Keshari (Kesari) copper-plate grant issued by Satrubhanjya. Misra had identified the figure Ganadanda-Virabhadra mentioned in the grant with Chandragupta Maurya and suggested that the Mauryas used the peacock as a totem. The author rejects these interpretations. First, he argues that Ganadanda-Virabhadra is a Saiva ascetic: Virabhadra is a fierce form of Shiva, Gana refers to Shiva’s attendants and Danda is another name for the god. Thus the name signals a Saivite context, and the grant is more likely associated with a Shaiva monastery than the Mauryan empire. Second, he notes that Asoka’s Rock Edict I records that the Maurya king ate peacock meat, making the peacock an unlikely totem. The grant says that Ganadanda-Virabhadra, with 88,000 disciples, received a grant of 88,000 gramas from a donor named Ramadeva. The author compares this to the case of Sadbhavasambhu, a Saiva monk who was granted three lakh gramas; he argues that “grama” here denotes units of assessment, not individual villages. The note criticises Misra’s suggestion that the grant parallels the vast Maurya empire and that titles like Mahamandalikapati indicate imperial status; it explains that terms such as Mahamandalika, Mahamandalesvara and Maharajadhiraja were often used by feudatory chiefs. The author calls for careful philological and historical analysis before making identifications and emphasises that misreadings can lead to fanciful conclusions.

AI-generated summary, automatically checked against the article text.

Conclusion

The note serves as a corrective to hasty interpretations of the Keshari grant. It shows that names and titles in medieval copper plates require contextual understanding: Ganadanda-Virabhadra is a Saiva ascetic, not a Mauryan emperor, and the immense number of gramas granted likely refers to units of revenue rather than actual villages. Titles like Mahamandalesvara and Maharajadhiraja can denote subordinate chiefs. The author emphasises that epigraphic analysis must be grounded in linguistic, religious and administrative knowledge to avoid anachronistic associations and to accurately reconstruct historical contexts.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The Keshari (Kefari?) Copper-plate grant of Satrubhafya, published by Mr. Binayak Misra in /HQ., जा, p. 429 हि has not been properly read आएं interpreted.”
  • “Ganadanda, therefore, may indicate “Stva, lord of the Ganas,” or ‘“‘the controller of the Ganas.””

Works cited in this article

  1. Rock Edict I of Asoka
  2. Ukhunda grant, I[HQ., કોરી, p. 427
  3. Bhandarkar’s List of Inscriptions of Northern India
  4. Ep. Ind, 1, p. 266
  5. Ep. Ind, XIX, p. 241

Discussed in this article

People

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Dineshchandra Sircar

All articles →
Jain Journal A Quarterly on Jainology

Some Unpublished Jaina Sculptures of Ganesa from the Western India

By Dineshchandra Sircar

Jan - 1975
Jain Journal A Quarterly on Jainology

Mahavira’s Theory of Samatva Yoga — a Psycho-Analytical Approach

By Dineshchandra Sircar

Jan - 1975
Jain Journal A Quarterly on Jainology

Jaina Temples in East Bengal in the Seventeenth Century

By Dineshchandra Sircar

Jan - 1975
The Indian Historical Quarterly

Date of the Periplus

By Dineshchandra Sircar

March and June 1963