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Mahavira’s Theory of Samatva Yoga — a Psycho-Analytical Approach

By Dineshchandra Sircar

Vol. IX · No. 3Jan - 1975pp. 86–89English
Jain Ethical Principles

Summary

“Mahavira’s Theory of Samatva Yoga — a Psycho‑Analytical Approach” by Sagarmal Jain argues that the Jain concept of samatva, or equanimity, provides a psychological framework for achieving mental health and social harmony in the modern world. Jain observes that despite scientific progress, contemporary life is plagued by anxiety and value conflict and suggests that mental peace can be restored through practising samatva — a balanced state of mind. Drawing on Jain scriptures and Kunda‑kunda’s Samaya‑sāra, he explains that Mahavira defined both the nature and ultimate end of the soul as samatva. Kunda‑kunda identified the soul with samaya and distinguished between the soul’s inherent nature and its resultant manifestations. Jaina ethics equates the agent, goal and path of spiritual practice with samatva, making mental equilibrium both the means and the end. Jain explores the organic basis of samatva through the biological principle of homeostasis and the psychological basis through the human desire for relaxation and harmony. He argues that samatva should govern knowing, feeling and willing. Contrasting this with Darwin’s struggle for existence, he criticises competitive ideologies as contrary to human nature and promotes living with and for others as the proper directive principle. The article concludes that cultivating samatva resolves personal conflicts, fosters social integration and leads to self‑realization, making it a valuable antidote to modern tension and alienation.

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Conclusion

Sagarmal Jain interprets Mahavira’s concept of samatva as a holistic discipline that harmonises mind and body. Far from being an abstract ideal, samatva is presented as the soul’s essential nature, the ultimate spiritual goal and the path to reach it. By equating moral development with the cultivation of mental equilibrium, the author links ancient Jain ethics to modern psychological insights. He proposes that samatva offers a constructive alternative to competitive, conflict‑driven ideologies and can help individuals attain inner peace and social harmony. The essay thus demonstrates the contemporary relevance of Mahavira’s teachings in addressing anxiety and fostering compassionate coexistence.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Our traditional values and beliefs have been thrown away by this growth of scientific knowledge. We know much about the atom but not about the values needed for a meaningful and peaceful life.”
  • “In a Jaina text known as Vyak/ya-prajrapti Sutra there is a dialogue between Lord Mahavira and Gautama. Gautama asked Mahavira about the nature of the soul, and Mahavira answered: ayae samaiye: the nature of the soul is Samatva.”
  • “According to Jainism if Samatva is not our real potential nature then we cannot achieve it by means of Sadhana. And Sadhanz is nothing but the practice of Samatva.”

Works cited in this article

  1. Jaina Inscriptions (Jaina Lekha Samgraha)
  2. Sircar, Studies in the Geography of Ancient and Mediaeval India, 2nd edition, 1971
  3. Vyak/ya-prajrapti Sutra
  4. Samaya-sira

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