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Paumacariu

By Svayambhudeva

Vol. 4 · No. 1July 1969pp. 24–29English

Summary

This instalment of the Paumacariu, a Jain retelling of the Ramayana composed by Svayambhudeva in the Prakrit language, presents a segment of the epic from a Jain perspective. In Jain adaptations, the hero Rama (called Pauma or Padma) and his brothers are portrayed as virtuous princes who follow the vows of non‑violence and later renounce the world. The villain Ravana is not a demon but a powerful human king whose aggression stems from karmic delusion, and Sita is an embodiment of virtue. The narrative emphasises ethical conduct over martial prowess. In this episode the author describes the events leading up to Sita’s abduction and the consequent search by Rama and Lakshmana. The text often digresses into didactic passages explaining the karmic consequences of anger, pride and cruelty, and the benefits of charity and self‑restraint. Svayambhudeva integrates Jain cosmology, referring to previous births of the characters and their karmic entanglements. For example, he explains that Ravana’s present arrogance results from past misdeeds and that his eventual downfall is inevitable. The story also features dialogues in which sages instruct the protagonists on the impermanence of worldly pleasures and the importance of equanimity. At the culmination of the episode, Sita’s unwavering fidelity is praised, and the narrative points forward to the eventual resolution of the conflict. The style combines narrative prose with lyrical descriptions and uses metaphors drawn from nature and quotidian life. Although the plot parallels the Hindu Ramayana, the Paumacariu transforms the epic into a vehicle for Jain ethical teachings, stressing non‑violence, asceticism and the possibility of liberation. The article concludes with a “to be continued” note, indicating that the narrative will carry on in future issues.

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Conclusion

The Paumacariu excerpt reimagines the Ramayana through a Jain lens, converting the heroic tale into a moral allegory that champions non‑violence and renunciation. By blending narrative and didactic passages, Svayambhudeva underscores that worldly conflicts arise from karmic delusion and can be transcended through right conduct.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Many years rolled by and now Ajita was on the throne of Ayodhya. He was in the Iksvaku line. Since he was destined to be a Tirthankara, his birth, etc., were marked by the same events and similarly attended as those of Rsabha.”
  • “This alliance with the mighty king of the Iksvaku dynasty strengthened the hands of Sahasraksa who wanted to wreak vengeance on Purnaghana, the slayer of his father.”
  • “When the scene shifts, we have Sukesa on the throne of Lanka and Praticandra on the throne at the Vanara-dvipa.”

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