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Taranatha's History of Buddhism in India

By A. Schiefner

Vol. 3 · No. 1March - 1927pp. 60–68English
Taranatha Buddhist History

Summary

Taranatha's *History of Buddhism in India*, written in the late 16th to early 17th century, is a significant but flawed Tibetan account spanning Buddhist history from King Ajatashatru to the Sena kings of Bengal. Despite its imaginative narratives, reliance on miracles, and chronological inaccuracies, the text remains a vital resource for Buddhist legends and references to key figures and centers. Western scholars have frequently cited it since its translation into European languages. The work was compiled from four Tibetan manuscripts, with Schiefner’s German translation (1868) and Wassiljew’s Russian version (1866) serving as primary references for this English edition. Taranatha, born in 1573 and active around 1608, belonged to the Jonang school, a sub-sect of the Sakya tradition. His account includes details on Tibetan Buddhist schools, such as the Yellow Caps (Gelugpa), founded by Tsongkhapa (1368–1410), and the Jonang tradition’s focus on "special nothingness." The Jonang school flourished under patrons like the Rin Spung ruler but was later absorbed by the Gelugpas after Taranatha’s death. The text also mentions Khalkha Prince Usutai’s monastery and his grandson’s reincarnation as Tsun dam-pa Slo-ssang-dstan-pai-rgyal-mtshan, honored by the Manchu emperor. While valuable, Taranatha’s work is a compilation rather than a rigorous history, blending myth and tradition. Its chronological system combines Indian and Chinese cycles, though dates are often speculative. Scholars must approach it critically, balancing its cultural insights

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Conclusion

Taranatha's *History of Buddhism in India* remains a pivotal, if flawed, resource for understanding Buddhism's evolution across centuries. Despite its reliance on legend and miraculous accounts, the text offers invaluable insights into key figures, centers, and doctrinal shifts, from Ajatashatru's era to Bengal's Sena rulers. Its chronicling of Buddhist traditions, coupled with cross-references to Tibetan and Chinese sources, underscores its enduring scholarly relevance. While later translations and advancements in Buddhist studies have refined methodologies, Taranatha's work retains significance as both a historical artifact and a bridge between ancient traditions and modern scholarship, highlighting the dynamic interplay of faith, history, and cultural exchange in India's Buddhist legacy.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “[11૧6 History of Buddhism in'India written by the learned Tibetan Lama Tarandtha (1. latter quarter of the 16th and early part of the 17th century &.0.) deservedly occupies a high place in the history of the expansion of Indian Buddhism.”
  • “Notwithstanding its admitted defects consisting mainly in a fanciful setting of history and geography and an extraordinary proneness to faith in miracles, it is a vast store-house of Buddhist legends and traditions.”
  • “It passes under review the whole epoch from the time of king Ajatasatru to that of the Sena kings of Bengal, and numerous are the allusions it makes to the great figures and centres હ the Buddhist faith,”

Works cited in this article

  1. Allan, B.M.C,, pp. 61-62, no. 190-9

Discussed in this article

People

Places

Texts & works

  • History of Buddhism in India

Dynasties, sects & groups

  • Jo-nang
  • Yellow Caps
  • Sas-kyas

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In this issue

Vol. 3 · No. 1
1–12The Final Defeat of MihirakulaH. Heras13–24Some Old Bengali Books and Periodicals in the British MuseumSushil Kumar De25–47Some Lights on Ancient World History from the PuranasJwala Prasad Singhal48–53Ancient South Indian Gold CoinageR. Srinivasa Raghava Ayyangar53–59Method of Plastering Walls for Painting ( Sudhalepavidhanam )V. Venkatarama Sharma60–68Taranatha's History of Buddhism in IndiaA. SchiefnerCurrent article68–72The Ramayana of Valmiki Mentions Two KosalasL. P. Pandeya Sharma73–88The Kalinga EdictManindra Mohan Bose89–96The Lost Bhowal Copper-Plate of Laksmana Sena Deva of BengalNalini Kanta Bhattasali97–120The Origin and Development of NumeralsSukumar Ranjan Das121–133On Metals and Metallurgy in Ancient IndiaManindra Nath Banerji134–143Siege of Bednore, 1783Surath Charan Sengupta143–151Indian Literature AbroadPrabhat Kumar Mukherji152–160The Nyayapravesa of DinnagaVidhushekhara Bhattacharya161–169Tibetan Translation of the Sadhanamala: A ReplyK. S. Ramaswami Sastri169–171Bharavi and DandinG. Harihara Sastri171–173The BhagavadajjukiyamP. Anujan Achan173–176Balpur Copper-Coins of PratapamalladevaL. P. Pandeya Sharma176–180Kautalya and MachiavelliV. R. Ramachandra Dikshitar180–181The Malla Era of VisnupurHariprasad G. Shastri181–182Patanjali and His Knowledge of ScienceK. Chattopadhyaya183–184Did Madhvacarya Tour in Bengal?Ramesh Basu185–186Jataka Representations in SiamPhanindra Nath Bose186–189Date of Accession of King LaksmanasenaChintaharan Chakravarti189–214On Some Methods and Conclusions in Hindu PoliticsBenoy Kumar Sarkar214–218The Family-Seats of the Candras of Bengal and of the (so-called) Tungas of OrissaHaridas Mitra219–225Reviews and Nalavilasa-NatakaNalinaksha Dutt, D. Bhattacharya, T. K. Krishna Menon226–228Select Contents of Oriental Journals229–230Bibliographical Notes231–234Obituary NoticesNalinaksha Dutt

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