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Kautalya and Machiavelli

By V. R. Ramachandra Dikshitar

Vol. 3 · No. 1March - 1927pp. 176–180English

Summary

Kautalya and Machiavelli

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Conclusion

This analysis challenges the reductive comparison of Kautalya and Machiavelli by highlighting critical distinctions in their political philosophies. While both thinkers address statecraft pragmatically, Kautalya’s recommendations remain deeply rooted in Dharmic traditions, emphasizing continuity with ancient Indian political thought rather than secular innovation. The study critiques the anachronistic application of Western political frameworks to Indian contexts, advocating for a re-evaluation that prioritizes indigenous intellectual traditions. By demonstrating how Kautalyan principles align with Dharmasastric teachings, the analysis underscores the need to contextualize historical figures within their unique cultural and philosophical milieus, moving beyond simplistic cross-cultural parallels. This approach not only enriches scholarly understanding but also corrects the historical imbalance caused by overemphasizing Western political paradigms in interpreting non-Western texts.

Key passages

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  • “It is too well known that there has been a great crossing છાં swords, as it were, among the various orientalists of distinction as 10, the fact whether Kautalya, the immortal aathor of the undying Arthadastra, is an Indian prototype of the Italian Machiaveili,”
  • “The assumption that Kautalyaism is Machiavellism, though ingenious, is not a tenable one.”

Works cited in this article

  1. Geschichte der Indischen Litteratur, vol. 111, pp. 523f
  2. Diplomatic Theories of Ancient India and the Arthadastra
  3. Proceedings of the Madras Oriental Conference
  4. Sivatatvaratnakara

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In this issue

Vol. 3 · No. 1
1–12The Final Defeat of MihirakulaH. Heras13–24Some Old Bengali Books and Periodicals in the British MuseumSushil Kumar De25–47Some Lights on Ancient World History from the PuranasJwala Prasad Singhal48–53Ancient South Indian Gold CoinageR. Srinivasa Raghava Ayyangar53–59Method of Plastering Walls for Painting ( Sudhalepavidhanam )V. Venkatarama Sharma60–68Taranatha's History of Buddhism in IndiaA. Schiefner68–72The Ramayana of Valmiki Mentions Two KosalasL. P. Pandeya Sharma73–88The Kalinga EdictManindra Mohan Bose89–96The Lost Bhowal Copper-Plate of Laksmana Sena Deva of BengalNalini Kanta Bhattasali97–120The Origin and Development of NumeralsSukumar Ranjan Das121–133On Metals and Metallurgy in Ancient IndiaManindra Nath Banerji134–143Siege of Bednore, 1783Surath Charan Sengupta143–151Indian Literature AbroadPrabhat Kumar Mukherji152–160The Nyayapravesa of DinnagaVidhushekhara Bhattacharya161–169Tibetan Translation of the Sadhanamala: A ReplyK. S. Ramaswami Sastri169–171Bharavi and DandinG. Harihara Sastri171–173The BhagavadajjukiyamP. Anujan Achan173–176Balpur Copper-Coins of PratapamalladevaL. P. Pandeya Sharma176–180Kautalya and MachiavelliV. R. Ramachandra DikshitarCurrent article180–181The Malla Era of VisnupurHariprasad G. Shastri181–182Patanjali and His Knowledge of ScienceK. Chattopadhyaya183–184Did Madhvacarya Tour in Bengal?Ramesh Basu185–186Jataka Representations in SiamPhanindra Nath Bose186–189Date of Accession of King LaksmanasenaChintaharan Chakravarti189–214On Some Methods and Conclusions in Hindu PoliticsBenoy Kumar Sarkar214–218The Family-Seats of the Candras of Bengal and of the (so-called) Tungas of OrissaHaridas Mitra219–225Reviews and Nalavilasa-NatakaNalinaksha Dutt, D. Bhattacharya, T. K. Krishna Menon226–228Select Contents of Oriental Journals229–230Bibliographical Notes231–234Obituary NoticesNalinaksha Dutt

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