Skip to content
Browse articles

Early Tamil Religious Literature

By V. R. Ramachandra Dikshitar

Vol. 18 · No. 1March - 1942pp. 1–19English

Summary

The article traces the transformation of Tamil literature as the Sangam era drew to a close. After the third century, the literary output associated with the Sangam tradition declined and later works like Naladiyar and Kalavalinarpatu were composed. Naladiyar is a collection of 400 moral quatrains attributed to various poets; it is accepted across creeds as a guide to practical ethics. Scholars debate its date and context: some verses mention Muttarayar, implying a later period when the early kingdoms of the Cholas, Ceras and Pandyas were remembered as a triad. Kalavalinarpatu, associated with the battle between the Cera king Kanaikkal Irumporai and a Chola monarch, also appears to be later than the classical Sangam corpus. The author argues that these works indicate a shift from the secular, courtly themes of the Sangam to didactic and devotional literature. He highlights the emergence of the Alvars and Nayanmars and the growth of temple architecture, showing how religious revival and sectarian movements shaped early Tamil literature. The article situates this transformation within broader social changes, including the rise of the Bhakti movement and increased patronage for temples and religious arts.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

By analysing later didactic works like Naladiyar and Kalavalinarpatu, the article argues that the end of the Sangam period ushered in a new religious and moral literature. This post‑Sangam literature reflects the rise of devotional sects and temple culture, signalling a broader socio‑religious transformation in early Tamil society.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The end of the fifth century or the commencement of the sixth century may be roughly stated to be the period when the Safgam Age of the Tamils came to an end.”
  • “The toleration which is the keynote of the Sangam monarchs and peoples has given way to sectarianism.”
  • “Since the decline of the Sangam Age set in, the heretical movements of the Jina and Buddha gained in importance and became more and more influential.”

Works cited in this article

  1. Cera Kings of the Sangam period (1937)
  2. edition—by S. Bavanandam Pillai (1916)
  3. Tamil Varalare pp. 176-7 by K. S. Srinivasa Pillai
  4. Alvarkal kalanilai pp. 23-29—second cd.

Discussed in this article

People

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by V. R. Ramachandra Dikshitar

All articles →
The Indian Historical Quarterly

L-tsing’s India

By V. R. Ramachandra Dikshitar

March - 1952
The Indian Historical Quarterly

Aryanisation of East India (Assam)

By V. R. Ramachandra Dikshitar

March - 1945
The Indian Historical Quarterly

Tamil Saiva Mystic Poets in Medieval South India

By V. R. Ramachandra Dikshitar

June - 1943
The Indian Historical Quarterly

Origin and Early History of Caityas

By V. R. Ramachandra Dikshitar

September - 1938