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A New Buddhist Sect in Kanheri

Vol. 18 · No. 1March - 1942pp. 60–62English

Summary

This miscellany piece examines a recently re‑transcribed inscription from Kanheri cave no. 76 and argues that it refers to a previously unidentified Buddhist sect. The inscription, published in West’s List No. 28 and translated by Bühler, records a donation by a female ascetic named Sapa (Sarpa), her sister Ratnika and their family. The donors excavated a cave and a water cistern as a meritorious gift for eight ascetics from the four quarters of the horizon. A critical re‑examination of the inscription shows that the phrase previously read as athasu purisesu (‘for the eight persons’) should instead be read atha aparisesesu, which refers to the Aparaśaila sect of Buddhism. By restoring this reading, the author identifies the donors as followers of a sect belonging to the southern branch of the Mahāsāṃghika order. The article discusses the significance of the Aparaśaila and compares the inscription to other Kanheri records. It highlights the role of women donors and notes that the inscription provides rare evidence for sectarian diversity in western India. The piece concludes that careful epigraphic study can reveal overlooked historical data and correct earlier misinterpretations.

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Conclusion

The note demonstrates that a small inscription from Kanheri alters our understanding of western Indian Buddhism by attesting to an Aparaśaila sect. Correcting the reading of a single phrase not only identifies the sect but also highlights the involvement of female donors. This underscores the importance of meticulous epigraphic scholarship for reconstructing Buddhist sectarian history.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The inscetption would then be translated as follows :— “A cave and a water cistern have been excavated (as) meritorious gift for che community of ascetics from the four quarters, as a special property of the AparaSaila (sect), residing here,...... for the benefit of her parents......ete.””
  • “[e 1s evident from chis reading, therefore, chat che inscripton purports to record a grant to the Aparasaila sect of che Buddhists residing tn the monastery ac Kanheri,”
  • “The Purvagaila (Pali= Pubbaselrya} and Aparagaila (Pali Apara-seliya) are known co us as the hecerodoxical sects that arose in the second century after Buddha’s death.”

Works cited in this article

  1. ASWI., vol. V, p. 85
  2. Liuders' List No. 1020, ASI., No. 28, (West's No. 39)
  3. Bombay Gazetteer, XV, p. 188
  4. Historical Researches, (1853) Plate XLV, No. 18
  5. Rhys Davids, Poin s of Controversy, xl, xin, p. 104. 108, 115

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