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The Vedic and the Epic Krsna

By Sushil Kumar De

Vol. 18 · No. 4Deceber - 1942pp. 298–301English

Summary

The article explores speculation about the identity of the epic Vāsudeva-Kṛṣṇa with the Kṛṣṇa mentioned in early Vedic literature. Drawing on hymns from the Rg Veda and passages from the Upaniṣads, the author shows that the Vedic Kṛṣṇa appears as a sage or epithet rather than a fully fledged deity. In contrast, the epic and Purāṇic tradition portrays Kṛṣṇa as an incarnation of Viṣṇu and a central hero of the Mahābhārata and Bhagavad Gītā. The study reviews theories that attempt to split the epic Kṛṣṇa into multiple historical personalities and finds little textual support for such conjectures. It critiques interpretations that link Vāsudeva-Kṛṣṇa to sun worship and argues that the supposed solar origin of the Bhāgavata religion lacks evidence. While acknowledging occasional parallels between Vedic hymns and epic narratives, the author stresses that the two strands developed independently. Vāsudeva-Kṛṣṇa likely originated as a tribal hero later elevated to divine status, whereas the Vedic references remain sparse and largely symbolic. The article cautions against reading later theological doctrines back into the earliest sources and emphasises the importance of careful philological analysis when tracing the evolution of Indian deities.

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Conclusion

The article concludes that references to Kṛṣṇa in Vedic literature do not form a direct historical link to the deified hero of the epics and Purāṇas. Shared names and occasional thematic echoes are insufficient to demonstrate continuity, and attempts to reconcile the figures are largely speculative. Vāsudeva-Kṛṣṇa emerged as a religious and philosophical figure through later developments, while the Vedic Kṛṣṇa remained a minor sage or descriptor. A disciplined reading of the early hymns and subsequent epic literature shows that the Bhāgavata cult arose independently to meet different social and religious needs.

Key passages

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  • “It must be recognised that the teachings of Ghora Angirasa, even if फिट 15 a sun-worshipper, are clearly Upanisadic.”

Works cited in this article

  1. Hemchandra Raychaudhuri, Early Hist. of the Vaisnava Sect, 2nd. Ed, Calcutta University, 1936, pp. 79-83
  2. Mrinal Dasgupta in LH.Q., viii, 1932, pp. 79-31

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