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The Jains and the Pañchtantra

By Johannes Hertel

Vol. 10 · No. 6-7June-July 1914pp. 198–215English
Jain Narrative Literature

Summary

The article discusses the historical and scholarly significance of the *Panchatantra*, particularly focusing on its origins, transmission, and influence on global literature. It highlights Theodor Benfey’s 1859 translation as a pivotal moment in recognizing the Indian roots of the *Panchatantra* and its impact on European fairy tales. While Benfey’s work faced criticism for relying on limited manuscripts and inaccuracies, later scholars like Johannes Herte

Summary reviewed by a volunteer editor.

Conclusion

This document underscores the enduring significance of the Panchatantra's influence on global literature and cultural narratives, tracing its impact from ancient Indian traditions to medieval European and religious texts. It highlights the need for a comprehensive, standardized edition of the Jaina Canon to resolve scholarly ambiguities and facilitate deeper research. By bridging gaps in manuscript accessibility, such an edition would empower scholars to clarify debates around Benfey’s theories on Indian literary origins, while also preserving and contextualizing Jain religious terminology and practices. The study emphasizes the Panchtantra’s role as a cultural conduit, shaping stories across continents and religions, and calls for collaborative efforts to systematically publish and analyze India’s narrative heritage.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “They have shown me how enormously the literature of the Jains, and especially that of Shvetambars of Gujrat, has influenced the Sanskrit as well as the Vernacular literatures of India, and in the meantime they have given me the proof of the unexpected fact, that one Jain work, the Shukasaptati, has, as a@ whole book, been translated into Persian and has been propagated, and, lastly, brought to Europe by the Mohammedans.”
  • “In my above quoted book on the Panchtantra and its history I have shown that a Jain recension of the Shuk-saptati was the original of the Tuti-nameh, which was translated into-different Asiatic and European languages.”

Works cited in this article

  1. Yasovijaya Jaina Sastramala
  2. Keith-Falconer’s introduction to his 'Kalilah and Dimnah' (Cambridge University Press, 1885.)
  3. The Panch-tantra, its bistory and its geographical distribution
  4. Tantrakhyayika

Discussed in this article

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Texts & works

  • Panchtantra
  • Kalailah and Damnah
  • Arabian Nights

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