THE BRIGHT ONES IN JAINISM

In Jainism, the concept of God revolves around the Highest Ideal Being, identified as the pure soul (Jiva) in its purest state, free from karmic impurities and material contamination. This pure soul, referred to as Siddha or Muktiya, is considered divine and plural in existence but unified in condition, often described as "one" from a singular perspective. The relationship between God and the universe is framed within six eternal substances (Dravyas): Soul (Jiva), Matter (Pudgala), Motion (Dharma), Rest (Adharma), Time (Kala), and Space (Akasa). God, as pure soul, possesses infinite qualities like omniscience, omnipotence, and bliss but does not engage in creation, as this implies imperfection. Jainism distinguishes between embodied, impure souls (Samsari) and liberated, pure souls (Siddha). The universe's structure includes Loka (the inhabited space) and Aloka (non-inhabited space), with God residing at the universe's apex as the ultimate goal for aspiring souls. The text also elaborates on five bodies: karmic, magnetic, fluid, assimilative, and physical, clarifying that the fluid body (Vaikriyaka) corresponds to celestial beings, while the Taijasa body coexists with all embodied souls. The concept of an astral body, as understood in Theosophy, is partially analogous to the Vaikriyaka body but not identical. The work underscores that Jain theology rejects a creator God, emphasizing instead the soul's journey toward liberation through purification and ethical living.

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