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Vajjabhumi

Vol. 24 · No. 8, 9, 10August to October - 1928pp. 148–150English

Summary

Vajjabhumi, also referred to as Ajjabhumi or Vajra-bhumi, is a region in Ladha associated with Mahavira, the 24th Tirthankara of Jainism, where he achieved spiritual conquest and attained Kevaliship (omniscience). The name, meaning "country of conquest," is linked to his renunciation and enlightenment at a "Vijaya Muhurtta." The Acaranga-sutra (4th century B.C.) initially mentions "Vajja-bhumi," later corrupted to "Vajja-bhumi" in commentaries (post-876 A.D.), though linguistic variations exist in Magadhi-Prakrta and Pali. The Matsya Purana references "Pra-Vijaya" as a northern region of Suhma, likely corresponding to modern Manbhum and Singbhum districts in Bihar and Orissa. Manbhum, derived from "Manya-bhumi" (venerable country), honors Mahavira, while Singbhum (Simha-bhumi, "lion's country") symbolizes his strength. The Paresnath Hill, a major Jain pilgrimage site, hosts samadhi-mandirs of twenty Tirthankaras, including Parsvanatha. The Kalpa Sutra identifies Jrmbhikagrama (likely modern Jharia) near the Rjupalika River (ancient name for the Barakar) as Mahavira's site of asceticism. Proximity to the Paresnath Hill and the river's historical course suggest Jharia as the location of his spiritual activities during the 6th century B.C.

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Conclusion

This study elucidates Vajjabhumi's historical and religious significance, tracing its linguistic evolution from *Vijaya-bhumi* to *Vajja-bhumi* and its identification with modern Manbhum and Singbhum in the Chota Nagpur Division. The analysis highlights Paresnath Hill's role as a Jaina spiritual center, linked to Mahavira's conquest of passions and Kevaliship attainment, as well as its connection to the Kalpa Sutra's account of his asceticism near Jrmbhikagrama (likely modern Jharia). The findings underscore the region's enduring religious legacy, its etymological roots in Mahavira's symbolism (lion and venerable ascetic), and its geographical correlation with ancient texts, offering a clearer understanding of early Jaina history and sacred topography.

Key passages

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  • “Vajjabhumi or Vijaya-bhumi, which means the * country of conquest,’’ that is where Mahavira, the 24th Tirthankara of the Jainas, made a " conquest of his passions’* and became a ** Jina " or conqueror”
  • “The Acaranga-sutra, which mentions the names of Vajjabhumi and Subbhabhumi as two divisions of Ladha, was composed in the 4th century B.C., that is, about two hundred years after Mabhavira's death, when it is very probable, the word Vijaya- bhumi had been corrupted into Vajja-bhumi.”
  • “It was the scene of Nirvana of no less than twenty Tirthankaras out of the twenty-four Tirthankaras of the Jainas, including Parsvanatha, the twenty-third Tirthankara.”

Works cited in this article

  1. Acaranga-sutra
  2. Matsya Purana
  3. Kalpa Sutra

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