Skip to content
Browse articles

Householder�S Dharma In Jainism

By Kamta Prasad Jain

Vol. 26 · No. 3March - 1930pp. 61–66English

Summary

Householder's Dharma in Jainism, by Kamta Prasad Jain, outlines the ethical framework for lay Jains, emphasizing Jainism's dualistic philosophy where Soul (Jiva) and non-Soul (Ajiva/matter) are fundamental. Souls, bound by karma, transmigrate across life forms, suffering due to material attachment. Liberation (Nirvana) requires ethical conduct guided by Tirthankaras, particularly Rishabha, the first preacher in this cosmic cycle. Jainism's universality is highlighted through its caste-free teachings, with historical evidence of conversions across social classes, including non-Aryans, Chandalas, and even foreign rulers like Greeks and Indians. Scriptural references, such as the conversion of a Matanga (outcaste) by Mahavira and accounts of Vidyadharas embracing Jainism, reinforce this inclusivity. Greek sources describe Jains as Gymnosophists, further attesting to their proselytizing nature. The text dispels misconceptions about Jainism's exclusivity, noting figures like Chandragupta Maurya and Kumarpal as Jaina adherents. It also mentions Akbar's interest and the Digambara sect's reverence for Jinabakhsa, a Muslim convert. Jainism's ethical code for householders remains central, advocating non-violence, right belief, and right knowledge as paths to liberation.

AI-assisted summary, not yet checked. Consult the original PDF before citing.

Conclusion

This analysis of householder’s dharma in Jainism underscores its profound ethical rigor and universal inclusivity, challenging misconceptions about its practicality. By emphasizing non-violence, asceticism, and spiritual discipline tailored for lay life, Jainism offers a structured path to liberation that transcends caste and creed, as evidenced by historical conversions and texts. The dualistic framework, with its focus on soul-purification through karma management, provides a coherent rationale for ethical conduct, bridging metaphysical beliefs with everyday practice. The document highlights Jainism’s enduring relevance as a proselytizing faith, advocating compassion and equanimity in a worldly context while maintaining its ancient philosophical depth. Its emphasis on universal brotherhood and the potential for spiritual progress across all life forms reinforces its timeless appeal and moral universality.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “Jainism maintains that all the living beings, whether a human being or a smallest insect, have a common source; i.e. the Nitya Nigodal And so they are but brethren”
  • “The foremost among these Tirthankaras of this cycle of time, for, there ever have been and will be in future a set of 24 Tirthankaras at all times, is Lord Rishabha.”
  • “Consequently they are not entitled to get the final liberation in their present condition; though their continuous practice of this form makes them more and more qualified for the same.”

Works cited in this article

  1. Panchastikaya-sara
  2. Tattwartka Sutram
  3. Swetambara Uvasagada-sao Sutta
  4. Jaina Gem Dictionary
  5. Bhagavata

Discussed in this article

People

AI guide

Discuss this record

Ask about the article, its topics, issue context, selected passages, or reading strategy.

Start with the record

I can unpack the summary, turn it into study questions, explain a selected passage, or compare it with the other articles in this issue.

Original PDF

Inline viewer

Checking source PDF

The viewer will load here if the archive file is reachable.

Same author

More by Kamta Prasad Jain

All articles →
The Indian Historical Quarterly

A Further Note on the Svetambara and Digambara Sects of the Jains

By Kamta Prasad Jain

June - 1930
The Indian Historical Quarterly

514 Digambara Jaina Stupas at Mathura

By Kamta Prasad Jain

June - 1930
The Jaina Gazette

The Householder�s Dharma in Jainism

By Kamta Prasad Jain

May - 1930
The Jaina Gazette

The Householder�s Dharma in Jainism

By Kamta Prasad Jain

April - 1930