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Jainism at Stake

By Anant Pershad Jain

Vol. 26 · No. 4April - 1930pp. 81–83English

Summary

Jainism at Stake discusses three meditation practices: Rupavati Dharana (visualizing a divine being), Padastha Dhyana (contemplation through words/letters), and Rupatita Dhyana (contemplating the soul’s divine form). The text critiques the Jain community for lacking centralized religious and social organization, contrasting it with the progress of groups like Arya Samaj and Brahmo Samaj, which actively promote their faith globally. It warns that without such organization, Jainism risks decline, as seen in dwindling adherents and inadequate religious education, particularly for children who learn only rote Sanskrit verses without understanding. The author emphasizes the erosion of Jainism’s core principles—Right Knowledge, Right Faith, and Right Conduct—urging collective action to form a central body for religious revival, education, and global outreach. The call to action includes unifying efforts, abandoning sectarian differences, and adapting traditions to suit contemporary needs while preserving the religion’s essence.

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Conclusion

Jainism at Stake underscores the urgent need for organizational revitalization and religious education to preserve the faith's relevance. The document highlights the absence of a centralized body for collective problem-solving and advocacy, contrasting Jainism's passive state with the proactive engagement of other Indian religions. It emphasizes the decline in adherents and the risk of Jainism becoming a historical relic without immediate action. The text also critiques the lack of structured religious education, particularly for younger generations, reducing Jain teachings to mechanical rituals devoid of meaningful understanding. The author stresses that Jainism's survival hinges on fostering active organization, global outreach, and comprehensive religious pedagogy to ensure its philosophical and ethical legacy endures.

Key passages

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  • “O me the greatest drawback of our community as a whole appears to be the lack of a religious and social central active organisation under whose regime all of us might annually meet to discuss problems threatening the existence of our religion and menacing our social welfare.”
  • “To speak of Jainism as not worthy of our attention is blasphemous, and to call it time-worn religion is to commit a grievous blunder.”
  • “Right Knowledge in the absence of adequate facilities and organised preaching is very difficult to be spread, Right Belief which comes after one has arrived at Right Knowledge has become a rarity, while Right Conduct which is fundamentally the outcone or the product of Right Knowledge and Right Belief has become conspicuous by its absence.”

Works cited in this article

  1. Bibliotheca Jainica Vol. 1

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