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Central Indian Urban Centres in Early Medieval Period: Insights from Epigraphs

By Surabhi Srivastava

Vol. 33June 2024pp. 85–107English
Early Medieval Period

Summary

This study examines Central Indian urban centers during the early medieval period (8th-12th century CE) through contemporary epigraphs and literary sources. The era, marked by Rajputa dynasties like the Pratiharas, Paramaras, and Chandellas, saw significant socio-economic and cultural shifts, including evolving urban definitions. The *Mansara* text categorizes settlements into villages, towns, and forts, emphasizing political and defensive roles. Key urban terms like *pura*, *pattan*, and *nagara* denote administrative, commercial, and religious hubs rather than strictly residential or commercial centers. Forts, critical under feudal systems, served as urban centers with military and administrative functions. The analysis highlights towns like Siyadoni (a Pratihara *pattan* and trade hub), Mahodaya (identified with Kannauj, a major political and commercial center), Gopagiri (Gwalior, a Pratihara military center), Khajuraho (Chandella cultural hub), and Ujjayini (Paramara center referenced in inscriptions). These urban centers thrived due to trade, military strategy, and religious significance, reflecting the period’s transitory nature and feudal dynamics. The study underscores how epigraphs and literary works collectively illustrate the multifaceted roles of urban spaces in early medieval India.

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Conclusion

This study highlights the dynamic urban landscape of Central India during the early medieval period (8th-12th century CE), revealing a shift in urban definitions and functions. The research demonstrates that urban centres, such as Siyadoni, Mahodaya, Gopagiri, Khajuraho, and Ujjayini, served diverse roles—commercial, administrative, religious, and military—reflecting the feudal socio-economic structure. The analysis of epigraphs and contemporary texts like the *Mānsāra* underscores the importance of fortified settlements and the evolution of urban terminology (*pura*, *pattan*, *nagara*), emphasizing their political and strategic significance. The findings challenge earlier narrow definitions of urbanism, showcasing how these centres thrived as hubs of trade, governance, and cultural expression, shaping the region's historical trajectory.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “The period from 8th century CE to 12th century CE in Indian history is known as the Rajputa age or the early medieval period.”
  • “The centres discussed here were either founded by the rulers of these dynasties or they gained importance for one reason or the other and some of them make an appearance not only in the contemporary epigraphs but are also referred to in the literary works of the age.”
  • “Thus the nagar has a political character as it is founded by the ruler.”

Works cited in this article

  1. Epigraphia Indica, Vol. III, p. 263 ff.
  2. Cunningham, Alexander, (1880). Archaeological Survey of India Report, Vol. X, ASI, Delhi. p.76
  3. ASIR, Vol. XXI (1884-85) pp. 49-50
  4. Bhandarkar, D.R., List of Inscriptions in Northern India (No. 607), v.4
  5. Epigraphia Indica, (1892). op. cit., Vol. I, pp.351 ff

Discussed in this article

People

  • Alla
  • Nagarbhaṭta

Places

Texts & works

Dynasties, sects & groups

  • Chandellas
  • Paramaras
  • Kachchhapaghata
  • Imperial Pratīharas

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In this issue

Vol. 33
9–10Diverse Historical Perspectives: Art, Medieval Studies, and Environmental History in 33rd JIHC IssueG. J. Sudhakar11–38Neolithic to Megalithic Transition in Kashmir Valley: A New PerspectiveAbdul Adil Paray39–46Ancient Megalithic Cemetery Discovery in Red Hills, Madras (Chennai)Anantanarayanan Raman47–63Literary Sources on Early Medieval Kashmir's PolityJasleen Kour64–84Jotilesvara and Jalpesvara Temples: Hybrid Architecture of JalpaiguriArka Acharjee85–107Central Indian Urban Centres in Early Medieval Period: Insights from EpigraphsSurabhi SrivastavaCurrent article108–124Motifs Representing Natural Elements in Kherua's Viṣṇu IconographyNoor Bano Sattar125–145Sa-skya Codex: Sri Lanka-Tibet Relations Through Palaeographic AnalysisN.E.I. Wijerathne146–160Excavating Rajapura's Twelfth-Century Shiva Temple: Paramara Art and Tantric InfluencesNikita Rathore161–183Tangible Cultural Heritage: A Study on Ahom WeaponsSauradeep Nath, Alok Tripathi184–204Perilous Journeys in Manasamangal and ChandimangalSwarnali Biswas205–227Akbar's Musical Encounters with Bhakti Saints: Braj SourcesHuma Aizaj228–241Mughal Translation of Laghu-Yoga-Vāsiṣṭha: Cultural Synthesis and GovernanceAliyas Hussain Sheikh242–258The Making of the Coromandel Coast: Economy and Polity in the 17th and 18th CenturiesAkhil A R259–280Revisiting Bayly’s ‘Informational Breakdown and Political Decline’: The Mughal StateRam Shankar Sah281–299Marian Hastings: Nabobina and Imperial Power in 18th-Century IndiaDivya Kumar300–320British Colonial Legal Subjugation and Veer Surendra Sai's ResistanceSasmita Rani Shasini321–337Folk Media's Role in Kerala's Freedom StruggleV.S. Pradeep Kumar, Priya Pradeep338–352Gender in Assamese Nationalism: Framing Women's Roles in Colonial AssamMunmi Pathak353–368Unsettled Lives: Displacement in Sundargarh District, Odisha - A Post-Colonial PerspectiveEfrem Kullu369–392Resettlement Realities: Unravelling the Refugee Crisis in Malda District (1947-1971)Palas Kumar Saha, Biplab Biswas393–408Forest and Forest Tribes of Early Bengal: Literary Insights (5th-12th Century CE)Saradindu Sahu409–425Ayyanakere: Karnataka's Ancient Lake and Its FolkloreD. S. Somashekhar, Sarvamangala G426–436Pachyderm Prestige: Elephants in Medieval Indian RoyaltyShakir Nabi Dar437–447Nature Perception in 17th-18th Century Bengal: A Historical AnalysisRajib Sarkar448–468Colonial Intervention and Forest Management in Jammu and Kashmir (1880s-1920s)Gowar Zahid Dar469–480Folk Festivals and Sacred Groves of Palakkad Region: A Cultural StudyRohinikrishnan R481–485The Ceremonial of Power: Shah Jahan's Court and Mughal EmpireHarit Joshi486–491Vishwanath Rises and Rises: The Eternal Spirit of KashiMeenakshi Jain

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