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Social Life and Cultural Practices of the Kurichchan Tribes in Dharmapuri District

By C. Chandrasekar

Vol. 27December 2020pp. 295–309English
Cultural Practices

Summary

The Kurichchans are an endogamous tribe recognized as a Scheduled Tribe in Tamil Nadu, primarily residing in Dharmapuri and Krishnagiri districts. Originally known as Alambadi Kurichchans in Dharmapuri, they derive their name from "Kurichi" (hunting), reflecting their historical role as hunters and cattle herders. Their population has grown from 5 individuals in the 1961 census to 7,159 by 1981. The Kurichchans exhibit a patriarchal society organized into 48 active Kulams (clans), with family structures including joint and nuclear units. Leadership roles, such as the headman (Yejanantru), are non-hereditary and marked by specific symbols like a knife and sheath. Marriage practices include arranged unions, with rituals like "Telikettu kalyanam" and "Kettu kalyanam" conducted before puberty. Monogamy is the norm, and marriages involve elaborate ceremonies spanning five days, including rituals like "Onthaiku onthu nellu" and "Manjal poosudal." The community prohibits inter-caste marriages and dowry. Divorce is permitted under specific conditions, with widows and widowers allowed to remarry within the tribe. Childbirth involves segregation during the nine-day pollution period, with naming ceremonies ("pal uthuthal") and gender announcement through traditional methods. Funeral rites include burial or cremation, followed by feasts and a 40-day mourning period culminating in an oil bath. The Kurichchans practice a primitive belief system centered on deities like Mudhappan, Rangasamy, and Amman, with rituals involving ancestral spirits and traditional healing through indigenous herbs. Their social structure emphasizes kinship, economic self-sufficiency, and cultural traditions tied to hunting and pastoralism.

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Conclusion

The study of the Kurichchan tribe in Dharmapuri district reveals a rich cultural tapestry marked by traditional practices, social structures, and economic adaptability. Their transition from cattle herders and hunters to settled agriculture and livestock traders highlights their resilience and evolving livelihood strategies. The Kurichchans' unique kinship system, centered on exogamous *Kulams*, underscores their social organization, while rituals like *Telikettu kalyanam* and *Manjal poosudal* reflect enduring cultural traditions. Their belief in indigenous medicinal practices and ancestral deities further emphasizes their deep connection to heritage. However, their declining population, as indicated by census data, raises concerns about the preservation of their identity. Understanding their social dynamics and traditions is crucial for safeguarding their cultural legacy and ensuring their continued existence in modern times.

Key passages

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  • “The Kurichchans are one of the oldest inhabitants of Dharmapuri district in Tamilnadu. They manifest a complex culture in their rituals and beliefs.”
  • “The Kurichchan society was divided into a number of Kulams called Taravad. Taravad was further subdivided into Mitton. It was the smallest unit of Kurichchans society.”

Works cited in this article

  1. Singh, K.S., The People of India, Scheduled Tribes, Vol. III, Oxford press, 2003, p. 652.
  2. Thurston, E., Caste and Tribes of Southern India, Vol. IV, Delhi Cosmo Publication, Madras Government Press, 1909, reprint, 1975.
  3. Sakthivel, S., Palangudigal, New Century Book House, Chennai, p.116.
  4. Muthusamy, A., Kurichchans Tribe, Special Annual Malar, Kurichchan Nala Sanga Veliyidu, Pennagaram, 2006, p. 12.
  5. Subramani, K.S., Thamilaga Malayina Makkal, Manivasagr Publication, Chennai, 2000, p. 83.

Discussed in this article

Places

  • Dharmapuri district
  • Krishnagiri districts
  • Jakakam Patti
  • Menjanuginalli
  • Kottayur
  • Bodi Patti
  • Palagoundanur
  • Bannaganalli
  • Alambadi forest region

Texts & works

  • Scheduled Tribes

Dynasties, sects & groups

  • Kurichchans
  • Alambadi Kurichchans
  • Kunjgars
  • Kunjigars
  • Kurichcha Gounder

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In this issue

Vol. 27
7–8JIHC 2021: Pan-India Themes and Seniority-Based SelectionNanditha C. Krishna, M. N. Rajesh, S. Ananthakrishnan9–29Antiquities from Sangam Age Sites: Minor Chieftains' Cultural ImpactS. Vasanthi30–48Widowhood and Property Rights in Early India: A Study of Dharmasutras and DharmasastrasPunit Research Scholar, Benudhar P. Patra49–55Folk Dance and Drama During the Cankam AgeJ. Sumathi56–69Litany of Avalokitesvara in Western Deccan Sculptural ArtNeeraj Kumar Mishra70–82Kuṇṇāthamman: Transformation of Sapta-mātrikasG.B. Balaji83–91Vaidyanatha Dhama: Sacred Jyotirlinga, Myths, and Healing Legacy in JharkhandS. N. Arya92–106Brahmanical Influence on Dārikavadham Folklore in Kerala: A Comparative Study of Kaḷaṃezhuthu and KiḷippaṭṭuSreelakshmi Radhakrishnan107–125Jainism's Historical Roots and Contemporary Presence in GujaratSonam Soni126–147Tablighi Jama’at's Impact on Meo Community in Mewat: Resistance and ReconciliationAltaf Hussain148–171Agrarian Reforms and Social Stratification in Kashmir (1925-1947)Shabir Ahmad Sheikh172–189British Colonial Agriculture in Assam: Revenue Policies and Agrarian TransformationJaysagar Wary, Bijit Brahma190–203Itinerant Communities and Deccan Culture: A Case of PerikasAnjaiah204–221Social History: Method, Perspectives, and Challenges in Indian ContextsRahul Jambhulkar222–241Zomia Concept in Tibetan Hills and Indian HimalayasM. N. Rajesh242–278Re-imagining Tulsidas: Legacy and TransformationSanskriti Huckoo279–294Socio-Cultural Transformation Among the Oraon Tribe in Post-Colonial OdishaReshma Ekka295–309Social Life and Cultural Practices of the Kurichchan Tribes in Dharmapuri DistrictC. ChandrasekarCurrent article310–326Traditional Medicinal Plant Practices of the Bodo PeopleOinam Ranjit Singh, Bardwi Chila Narzary327–339Historical Millet Use in Tamil Nadu: Disuse and ResurgenceS. Manohar, Poongodi Vijayakumar340–343Indraprastha: Delhi's Ancient Mahabharata-Era History UnveiledB. B. Lal344–349Divine Sounds from the Heart: Women Bhaktas in the Bhakti MovementRekha Pande350–354Nationalism in Ancient Indian History: Reassessing Scholarly ContributionsDilip K. Chakrabarthy

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