Kuṇṇāthamman: Transformation of Sapta-mātrikas

The Kuṇṇāthamman temple in Chennai, dedicated to a local family deity, reflects the transformation of the Sapta-mātrikas cult from folk traditions to orthodox Hinduism. The deity, originally a folk goddess, is now worshipped as a Tantric figure with iconography linked to the Sapta-mātrikas, particularly Cāmuṇdī. The temple, located near MGR Central Railway Station, features a granite statue of Kuṇṇāthamman, depicted as an eight-armed warrior goddess seated in lalithasana, adorned with a silver kavaca and holding weapons. Her iconography aligns with descriptions of Cāmuṇdī, one of the seven divine mothers, who emerged from Parvati during the battle against Asuras. The Sapta-mātrikas, originating from Puranic myths, were initially associated with destroying Asuras but later integrated into mainstream Hinduism as protectors. In Tamil Nadu, they are known as Ezhu Kannimar or Sapta-matargal, worshipped individually or collectively. The temple’s architecture and rituals, maintained by non-Brahmin priests for generations, highlight its folk roots, while inscriptions and historical records trace the cult’s spread from the Chalukyan region to Tamil Nadu. The study connects Kuṇṇāthamman to broader Mātrika worship, noting her role as a protector and her evolution from a local deity to a recognized Tantric figure in urban settings.

AI-assisted summary, not yet checked. Consult the original PDF before citing.