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Tribal Culture and Religious Adaptations of Lambadis (Banjaras) in Telangana

By G. Kishan

Vol. 20September 2014pp. 178–205English

Summary

The Lambadi (Banjara) community in Telangana has maintained distinct cultural identity despite prolonged contact with settled populations, adapting to economic and social changes over centuries. Historically nomadic, they migrated from Rajasthan to South India as transporters for Mughal and Delhi emperors, later engaging in trade, military service, and banditry. Mechanized transport and road development disrupted their traditional bullock-based trade, pushing them toward forest-dependent livelihoods and eventual criminalization under the 1871 Criminal Tribes Act. Post-independence, they transitioned to agriculture and labor, with some retaining semi-traditional salt trade. Their religious practices reflect animist roots, with patrilineal clan-based ancestral spirit worship and rituals tied to nature and survival. Colonial accounts note distinct customs, including superstitious rituals and fear of natural forces. Over time, the Lambadis adapted Hindu beliefs and agricultural practices while retaining cultural boundaries, though rapid modernization now challenges their traditional identity.

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Conclusion

This study highlights the Lambadis' resilience in maintaining cultural identity despite prolonged acculturation and socio-economic transformations. Their transition from nomadic lifestyles to settled agricultural communities, coupled with historical marginalization and colonial policies like the Criminal Tribes Act, has led to significant socio-economic challenges. However, the Lambadis have adapted by integrating into wage labor and agriculture while retaining distinct cultural practices, such as religious rituals and endogamous settlements. Their recognition as Scheduled Tribes in Andhra Pradesh and Scheduled Castes in Karnataka reflects gradual policy shifts toward addressing historical injustices. The research underscores the interplay between economic shifts, cultural adaptability, and state interventions in shaping tribal identity, emphasizing the need for balanced development strategies that preserve cultural heritage while promoting socio-economic progress.

Key passages

Chosen by AI from the article's text. Each one is checked word for word against the text before it is shown.

  • “As a result of both automatic (or processive) and induced (or sponsored) changes, many tribes in India are undergoing various transformations such as assimilation, acculturation, integration, peasantalization, detribalization, retribalization, etc.”
  • “The paper tries to discern the process of adaptations of Hindu pantheon and beliefs as well as agricultural rituals by the now peasant zing but erstwhile animist Lambadis.”

Works cited in this article

  1. Halbar, B.G., Social Aspects of economic change among the Lambadis p.22, Karnatak University, Dharwar., 1975.
  2. Grierson, G.A., Linguistic Survey of India, Vol. IX, Part.III, Motilal Banarsidas, Delhi, 1968, p.256.
  3. Craufurd, Q., Sketches Chiefly Relating to the History, Religion, learning and manners of the Hindus, 2nd edn. Vol. II, Printed for T. Cadale, in the Strand, London, 1742, p.90.
  4. John Briggs, An Account of the Origin, History and Manners of Banjaras in Transactions of the Literary Society of Bombay, Vol. I Report by Bombay Education Society Press (1st edn. 1819), 1877.
  5. Ibbeteon, S.C., Report of the Census of Punjab 1881- 1883, p.54.

Discussed in this article

People

  • G. Kishan

Dynasties, sects & groups

  • Lambadis
  • Banjaras
  • Maratha rulers
  • Nizams
  • Peshwas
  • Delhi emperors

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In this issue

Vol. 20
5–6Journal of Indian History and Culture: All-India Scholarship in 20th IssueS. N. Arya, Prabha Ravi Shankar7–28Pre-Historic Cultural Sequence in Chittoor District of Andhra PradeshD. Mercy Ratna Rani, P. C. Venkatasubbaiah29–34Aryans and the Sea: Evidence from the RgvedaS. N. Arya35–42Kanchipuram's Ancient Urban Layout and Architecture in Sangam LiteratureJ. Sumathi43–62Trade During the Sangam Age as Depicted in Sangam LiteratureS. Babu63–72Epigraphy and Folk Medicine in Ancient Egypt and IndiaK.G. Vasantha73–91Bhadrakali Worship in Kerala: Historical and Cultural PerspectivesNanditha D Prabhu92–112Embracing Christianity: Parathavar Conversion in 16th Century Socio-Political ContextsVinod Vincent Rajesh113–131**Early Jain Monastic Institutions and Their Historical Development in Ancient India**T. SURYA PRAKASH132–146Status of Women in Rajaraja I's Chola DynastyM. Valliammal147–159Basel Evangelical Mission's Educational Reforms in 19th Century MalabarM. Madhavan160–168Parlakhemundi Under Gajapati Rule: History and LegacyN. P. Panigrahi169–177Financial Reforms in Travancore Under Col. MunroP. Junais178–205Tribal Culture and Religious Adaptations of Lambadis (Banjaras) in TelanganaG. KishanCurrent article206–217Chittoor Palegars' Revolt (1804-05): Causes and ImpactMohammed Mustafa218–228Ganjam's Historical Economic and Cultural Evolution: A Case StudyRamesh Chandra Sahu229–247**Travancore's Legislative Evolution: From Ancient Assemblies to Modern Governance**P. Anil kumar248–257Gandhi's Path to Congress Presidency: The 1911 Selection EpisodePrabha Ravi Shankar258–264Corporation of Madras' Role in Elementary Education Development (1920-1954)G. J. Sudhakar265–280Genesis of the Communist Party in Kerala (1930s-1950s)Ajayan. T Kannankara, Nandavanam Nedumparambu, Alamcode Trivandrum281–284Sanskrit Education and Literature in Ancient and Medieval Tamil Nadu: An Epigraphical StudyChithra Madhavan285–288Indigenous and Western Medicine in Colonial India: A Social HistoryMadhuri Sharma

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